Sometimes I have experienced God in extraordinary ways – in dramatic surprises or soul-expanding insights or unexplainable mystical encounters.
BRIAN D. MCLARENBaptism is rich in meaning. It suggests cleansing. When you are a disciple, you understand that you are cleansed by Christ. You understand that Christ died in your place on the cross, paying for your sins, fully forgiving you for all your wrongs.
More Brian D. McLaren Quotes
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Our networks of dialogue and action thus extend beyond Christian communities to persons of all faiths, as well as to communities that are not themselves faith-based. We welcome allies and allegiances wherever we find common cause.
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A shared reappraisal of Jesus’ message could provide a unique space or common ground for urgently needed religious dialogue – and it doesn’t seem an exaggeration to say that the future of our planet may depend on such dialogue.
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A friend of mine says that in the world of religion we often have ignorance on fire and intelligence on ice.
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I think it changes everything. You can say the same creed that you said before, but now it’s not a creed that grasps God in the fist of the words, but it’s a creed that points up to a beauty that’s beyond anybody’s grasp.
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The cross is almost a distraction and false advertisement for God.
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The scarily brilliant Romantic poet and visionary William Blake dared to say what many of us have perhaps thought but kept to ourselves: “A good local pub has much in common with a church, except that a pub is warmer, and there’s more conversation.
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You can’t capture it in a word or a formula. When you get to that humble place where the beauty of God has overwhelmed you,
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A sacred and almost unspeakable pleasure, but the consumer wrongly thinks that one finds this pleasure by having more and more possessions instead of possessing them more truly through grateful contemplation. And here we are, living in an economy that perpetuates this tragedy.
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I was relaxing in my parents’ swimming pool with my brother, Peter. I asked him how the engineering business was going, and he reciprocated: ‘How’s the ministry world going?’
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When any sector of the Church stops learning, God simply overflows the structures that are in the way and works outside them with those willing to learn.
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The Church has little idea how unorthodox it is at any given moment. If a church can’t yet be perfectly orthodox, it can, with the Holy Spirit’s help and by the grace of God, be perpetually reformable.
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A generous orthodoxy, in contrast to the tense, narrow, or controlling orthodoxies of so much of Christian history, doesn’t take itself too seriously. It is humble. It doesn’t claim too much. It admits it walks with a limp.
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To be a Christian in a generously orthodox way is not to claim to have the truth captured, stuffed, and mounted on the wall.
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Seventh-Gay Adventists isn’t just a helpful movie, important for the way it can help congregations of any denomination deal graciously and truthfully with the issue of homosexuality.
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At their best, religious and spiritual communities help us discover this pure and naked spiritual encounter.
BRIAN D. MCLAREN