A shared reappraisal of Jesus’ message could provide a unique space or common ground for urgently needed religious dialogue – and it doesn’t seem an exaggeration to say that the future of our planet may depend on such dialogue.
BRIAN D. MCLARENAsk me if Christianity (my version of it, yours, the Pope’s, whoever’s) is orthodox, meaning true, and here’s my honest answer: a little, but not yet.
More Brian D. McLaren Quotes
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So we must realize this: the suicidal framing story that dominates our world today has no power except the power we give it by believing it. Similarly, believing an alternative and transforming framing story may turn out to be the most radical thing any of us can ever do.
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The Church has little idea how unorthodox it is at any given moment. If a church can’t yet be perfectly orthodox, it can, with the Holy Spirit’s help and by the grace of God, be perpetually reformable.
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When any sector of the Church stops learning, God simply overflows the structures that are in the way and works outside them with those willing to learn.
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The thing I love about The Beatitudes Society is they represent faith and intelligence on fire and there’s enthusiasm and passion and a realization that a more open and progressive approach to faith is something to celebrate.
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To be a Christian in a generously orthodox way is not to claim to have the truth captured, stuffed, and mounted on the wall.
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You are cleansed from guilt, and you are becoming a cleaner, healthier, more whole person.
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Too often we see the Bible through whatever lens we get from our culture.
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I have a problem when they ask me this question because it assumes that the primary purpose of Jesus’ coming and the primary message of Jesus was a message about how to get to heaven.
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Seventh-Gay Adventists isn’t just a helpful movie, important for the way it can help congregations of any denomination deal graciously and truthfully with the issue of homosexuality.
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I had to face the possibility that the art of living in the way of Jesus was no longer carried on in a holistic way by any single tradition.
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The cross is almost a distraction and false advertisement for God.
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A generous orthodoxy, in contrast to the tense, narrow, or controlling orthodoxies of so much of Christian history, doesn’t take itself too seriously. It is humble. It doesn’t claim too much. It admits it walks with a limp.
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You can’t capture it in a word or a formula. When you get to that humble place where the beauty of God has overwhelmed you,
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A sacred and almost unspeakable pleasure, but the consumer wrongly thinks that one finds this pleasure by having more and more possessions instead of possessing them more truly through grateful contemplation. And here we are, living in an economy that perpetuates this tragedy.
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…the tragedy of consumerism: one acquires more and more things without taking the time to ever see and know them, and thus one never truly enjoys them. One has without truly having. The consumer is right-there is pleasure to be had in good things.
BRIAN D. MCLAREN