A generous orthodoxy, in contrast to the tense, narrow, or controlling orthodoxies of so much of Christian history, doesn’t take itself too seriously. It is humble. It doesn’t claim too much. It admits it walks with a limp.
BRIAN D. MCLARENA generous orthodoxy, in contrast to the tense, narrow, or controlling orthodoxies of so much of Christian history, doesn’t take itself too seriously. It is humble. It doesn’t claim too much. It admits it walks with a limp.
More Brian D. McLaren Quotes
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What is dark matter? How did the big bang happen? Why does the speed of light appear to be absolute? Is cold fusion possible? How do you program a TV remote control?
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At their best, religious and spiritual communities help us discover this pure and naked spiritual encounter.
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The thing I love about The Beatitudes Society is they represent faith and intelligence on fire and there’s enthusiasm and passion and a realization that a more open and progressive approach to faith is something to celebrate.
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I have a problem when they ask me this question because it assumes that the primary purpose of Jesus’ coming and the primary message of Jesus was a message about how to get to heaven.
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The scarily brilliant Romantic poet and visionary William Blake dared to say what many of us have perhaps thought but kept to ourselves: “A good local pub has much in common with a church, except that a pub is warmer, and there’s more conversation.
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The Bible is not considered an accurate, absolute, authoritative, or authoritarian source but a book to be experienced and one experience can be as valid as any other can.
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…the tragedy of consumerism: one acquires more and more things without taking the time to ever see and know them, and thus one never truly enjoys them. One has without truly having. The consumer is right-there is pleasure to be had in good things.
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You can’t capture it in a word or a formula. When you get to that humble place where the beauty of God has overwhelmed you,
BRIAN D. MCLAREN -
I don’t think we’ve got the gospel right yet.I don’t think the liberals have it right. But I don’t think we have it right either. None of us has arrived at orthodoxy.
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We should consider the possibility that many, and perhaps even all of Jesus’ hell-fire or end-of-the-universe statements refer not to postmortem [after death] judgment but to the very historic consequences of rejecting his kingdom message of reconciliation and peacemaking.
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Seventh-Gay Adventists isn’t just a helpful movie, important for the way it can help congregations of any denomination deal graciously and truthfully with the issue of homosexuality.
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A shared reappraisal of Jesus’ message could provide a unique space or common ground for urgently needed religious dialogue – and it doesn’t seem an exaggeration to say that the future of our planet may depend on such dialogue.
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So we must realize this: the suicidal framing story that dominates our world today has no power except the power we give it by believing it. Similarly, believing an alternative and transforming framing story may turn out to be the most radical thing any of us can ever do.
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And what if, instead of arguing about which form is correct and legitimate, we were to honor, appreciate, and validate one another and see ourselves as servants of one grander mission, apostles of one greater message, seekers on one ultimate quest?
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A sacred and almost unspeakable pleasure, but the consumer wrongly thinks that one finds this pleasure by having more and more possessions instead of possessing them more truly through grateful contemplation. And here we are, living in an economy that perpetuates this tragedy.
BRIAN D. MCLAREN