I believe that we have to play the game of strategy, and understand how to move the pieces because this is how the political spectrum functions.
BOCAFLOJAThey have to add up all those processes and articulate those privileges to try to equalize the historical process.
More Bocafloja Quotes
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I believe that music offers us possibilities for analysis, at least in my case, more profound in many ways, but at the same time that profundity is an accessible profundity that has atemporal repercussions.
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I believe the example of the Zapatistas is a very relevant historical example.
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Racism operates in a lot of ways, and so I live it every day.
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I believe gangsta rap, as such, in its foundation is simply anti-systemic and transgressive.
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There are situations in which a smile, a laugh, a greeting are racist exercises.
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On the aesthetic level, decolonized music presents itself as a direct antagonist to the traditional values promoted by the culture industry.
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The whites have the responsibility to put themselves at attention with the form they operate in with people of color and try to always lay out that pattern to connect with people and say, “I am conscious of my privileges and I am accounting for myself.”
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Power, as it is, has a whole apparatus operating that goes about cutting down, closing doors, so that protests, exercises, platforms, and organizations, such as the Zapatistas, can’t grow further in the barrio.
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So, we know who are the people that have the majority of power, access and privileges in Mexico, and they are white Mexicans.
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I think that in the colonial imaginary of the average Mexican, in how it drives us, the economic dependence on the US, and in some cases cultural dependence, is quite palpable, very strong.
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We have to remember that the experience of gangsta rap as such in its foundation is an anti-systemic experience primarily.
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The racial question, and thus class struggle, of course, I think they are processes which necessarily are intersecting all the time.
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European militants recognize Mumia Abu-Jamal, and the Mexican militants followed their example and legitimated his work because the Europeans said, “Hey, Mumia Abu-Jamal is relevant in the US.
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I can’t marry myself to one idea or one form of doing politics or one form of understanding politics.
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A white leftist Mexican activist isn’t the same in the media as the son of a farmer in Guerrero, they aren’t worth the same.
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