I am conscious of how my body signifies in every space. In every place of the world our body has a different significance.
BOCAFLOJASo, we know who are the people that have the majority of power, access and privileges in Mexico, and they are white Mexicans.
More Bocafloja Quotes
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I believe that we have to play the game of strategy, and understand how to move the pieces because this is how the political spectrum functions.
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MTV and the culture industry never are talking about community relevance, hood organization, they aren’t talking about ethical codes, they aren’t talking about forms of political organization, they don’t speak about codes inside the jails. What they talk about are superficial things.
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A lot of the exercise of embracing identity as a political affirmation is not just simply parked in the question of skin color or culture, but more it is a political affirmation with all these implications and more.
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They don’t want to talk about race. The discussion for them is based on class struggle, rich against poor, but doesn’t offer the possibility of a dialogue about racial questions.
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I think in terms of the themes that I have worked on most is establishing questions of race in the context of Latin America.
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European militants recognize Mumia Abu-Jamal, and the Mexican militants followed their example and legitimated his work because the Europeans said, “Hey, Mumia Abu-Jamal is relevant in the US.
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I believe that also it should be stressed and made clear that our antagonistic position is not to say “I don’t like whites” for the simple fact of not liking white people.
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There are situations in which a smile, a laugh, a greeting are racist exercises.
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Power, as it is, has a whole apparatus operating that goes about cutting down, closing doors, so that protests, exercises, platforms, and organizations, such as the Zapatistas, can’t grow further in the barrio.
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So, we know who are the people that have the majority of power, access and privileges in Mexico, and they are white Mexicans.
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This is a theme that makes uncomfortable a lot of people, and it obviously makes the Latin American Left uncomfortable.
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They have to add up all those processes and articulate those privileges to try to equalize the historical process.
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Analyses that through musicality would be able to connect with people who don’t necessarily have the energy or wish in any exact moment to connect to well-read or critical analysis.
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On the aesthetic level, decolonized music presents itself as a direct antagonist to the traditional values promoted by the culture industry.
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The Latin American Left, the criollos, direct descendents of Spaniards, they don’t want to accept that they are the whites of Latin America.
BOCAFLOJA