I believe that we have to play the game of strategy, and understand how to move the pieces because this is how the political spectrum functions.
BOCAFLOJAThe whites have the responsibility to put themselves at attention with the form they operate in with people of color and try to always lay out that pattern to connect with people and say, “I am conscious of my privileges and I am accounting for myself.”
More Bocafloja Quotes
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It’s like, our fight is not against the white person per se, but against the exercises of white supremacy and the form in which whiteness and the politics of whiteness operates.
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They don’t want to talk about race. The discussion for them is based on class struggle, rich against poor, but doesn’t offer the possibility of a dialogue about racial questions.
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There are situations in which a smile, a laugh, a greeting are racist exercises.
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I believe gangsta rap, as such, in its foundation is simply anti-systemic and transgressive.
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I believe that also it should be stressed and made clear that our antagonistic position is not to say “I don’t like whites” for the simple fact of not liking white people.
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I believe the example of the Zapatistas is a very relevant historical example.
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I am conscious of how my body signifies in every space. In every place of the world our body has a different significance.
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On the aesthetic level, decolonized music presents itself as a direct antagonist to the traditional values promoted by the culture industry.
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Racism operates in a lot of ways, and so I live it every day.
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So, we know who are the people that have the majority of power, access and privileges in Mexico, and they are white Mexicans.
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If I stop today at a protest and I read a speech, it is a speech that remains in that moment, and whoever captures it does, and whoever doesn’t, doesn’t, and just keeps walking. It is very sterile, and it can seem even inaccessible and boring for a community.
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We should remember what a rapper like Tupac Shakur was doing, to a certain degree, who came from an experience of politicization very close to being a “Panther Baby”.
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European militants recognize Mumia Abu-Jamal, and the Mexican militants followed their example and legitimated his work because the Europeans said, “Hey, Mumia Abu-Jamal is relevant in the US.
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A lot of the exercise of embracing identity as a political affirmation is not just simply parked in the question of skin color or culture, but more it is a political affirmation with all these implications and more.
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We have to remember that the experience of gangsta rap as such in its foundation is an anti-systemic experience primarily.
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