“The name of the author is the first to go followed obediently by the title, the plot, the heartbreaking conclusion,”

When I wrote I took on the role of the despondent and difficult to understand person. Whereas in life, I was easy to understand, to the point of being simple-minded maybe.

I try to presume that no one is interested in me. And I think experience bears that out. No one’s interested in the experiences of a stranger – let’s put it that way. And then you have difficulty combined with presumptuousness, which is the most dire trouble with poetry.

I see woefully obscure poetry as simply a kind of verbal rudeness.

Poems are not easy to start, and they’re not easy to finish. There’s a great pleasure in – I wouldn’t say ease, but maybe kind of a fascinated ease that accompanies the actual writing of the poem. I find it very difficult to get started.

I was an only child, a very late child, born to parents who were both 39 at the time, which was very late back then. That kind of confirmed my sense of being the center of the universe, which I guess every child feels – children and poets both tend to feel.

A motto I’ve adopted is, if at first you don’t succeed, hide all evidence that you ever tried.

To write poetry is to be very alone, but you always have the company of your influences. But you also have the company of the form itself, which has a kind of consciousness.

When I began to dare to be clear, because I think clarity is the real risk in poetry because you are exposed. You’re out in the open field. You’re actually saying things that are comprehensible, and it’s easy to criticize something you can understand.

The poem is not, as someone put it, deflective of entry. But the real question is, ‘What happens to the reader once he or she gets inside the poem?’

While the novelist is banging on his typewriter, the poet is watching a fly in the windowpane.

I’m a line-maker. I think that’s what makes poets different from prose-writers. That’s the main way. We think, not just in sentences the way prose writers do but also in lines. So we’re doing these two things at the same time.

Humor is just an ingredient. It’s always been in poetry. It kind of dropped out of poetry I think during the 19th and up to the mid-twentieth century. But it’s found its way back. And it’s simply an ingredient.

A return to his native Nigeria plunges Cole’s charming narrator into a tempest of chaos, contradiction, and kinship in a place both endearingly familiar and unnervingly strange. The result is a tale that engages and disturbs.

I could look at you forever and never see the two of us together

The first line is the DNA of the poem; the rest of the poem is constructed out of that first line. A lot of it has to do with tone because tone is the key signature for the poem. The basis of trust for a reader used to be meter and end-rhyme.

The sense you get in a poem that the poet takes for granted an interest on the reader’s part in the poet’s autobiographical life, in the poet’s memories, problems, difficulties and even minor perceptions.

I have come to the conclusion that politics are too serious a matter to be left to the politicians.

Since it is obviously inconceivable that all religions can be right, the most reasonable conclusion is that they are all wrong.

As human beings we suffer from an innate tendency to jump to conclusions; to judge people too quickly and to pronounce them failures or heroes without due consideration of the actual facts and ideals of the period.

Be yourself and think for yourself, and while your conclusions may not be infallible they will be nearer right than the inclusions forced upon you by those who have a personal interest in keeping you in ignorance.

Agreement can always be reached by increasing the generality of the conclusion; when this is done, the form is generally preserved but only the illusion of policy is created.

We’ve had to handle defeat many times, and you can’t drawn any conclusions.

Random thought of the day: I’ve come to the conclusion that I’m a fuck up.

Let children learn about different faiths, let them notice their incompatibility, and let them draw their own conclusions about the consequences of that incompatibility.