If you were against slavery in 1840 and a white person, you would have been against the law, the Bible, your church, your pastor, your parents, common sense, tradition, everything. You would have been against everything.
BILL AYERSI find some unity with Ron Paul.
More Bill Ayers Quotes
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Certainly my parents were Dr. [Benjamin] Spock-driven parents. So they were tolerant.
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I came back to Ann Harbor, got caught up with people who were much more sophisticated than I, and it was an exciting time because my eyes were opening and that’s always exciting and Michigan is the place where we had the first teach-in against the war.
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His [Martin Luther King] last book, Where Do We Go From Here: Chaos or Community, is a direct reference to angles, barbarism or socialism.
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I was involved in the anti-war movement.
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When I was young, communism, which had a certain allure to me, was clearly a failed experiment in the Soviet Union and in China. And yet, anti-communism was as bad.
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To be a human being is to suffer. But it’s the unnecessary suffering, it’s the suffering that we visit upon one another, that really should be stopped.
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Writing a memoir has a particularly excited sense of narcissism.
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I find some unity with Ron Paul.
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We have sex education – I’m for it, I’m not against it. But any curriculum should recognize that it’s young people’s job to invent it themselves. You’re not going to teach them; they’re going to reinvent it.
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They were pretty interesting about being interesting able to look at their children and think oh my children know things and they gave us a lot of sense of our own agency, and that may be a kind of a ruling class trait.
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The massive anti-war movement, which I was a part of and which was a major part of my life, never stopped the war in Vietnam.
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The rhythm of being an activist today involves a pretty simple rhythm. You have to open your eyes to the reality before you. You have to look and see.
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Education is the motor-force of revolution.
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Well, first of all I think that we have to be careful with terms like the working class, obviously. When [Karl] Marx wrote about the working class he was writing about something much more bounded than we’re talking about.
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I dropped out in ’64. And I came back to Michigan, in ’65. In 1965, when I came back I had never heard of Vietnam.
BILL AYERS