Through my fiction, I make mainstream readers see the new Americans as complex human beings, not as just The Other.
BHARATI MUKHERJEEThe picture of Mother Teresa that I remember from my childhood is of a short, sari-wearing woman scurrying down a red gravel path between manicured lawns.
More Bharati Mukherjee Quotes
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You know, there was always a couple of bodyguards behind me, who took care if I wanted… I needed pencils for school, I needed a notebook, they were the ones who were taking out the money. I was constantly guarded.
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She would have in tow one or two slower-footed, sari-clad young Indian nuns. We thought her a freak. Probably wed picked up on unvoiced opinions of our Loreto nuns.
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Mother Teresas detractors have accused her of overemphasizing Calcuttans destitution and of coercing conversion from the defenseless.
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There was no audience for my books. The Indians didn’t regard me as an Indian and North Americans couldn’t conceive of me of a North American writer, not being white and brought up on wheat germ. My fiction got lost.
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In India, there are real consequences to inattention; drivers who jeopardize pedestrians can be lynched on the spot.
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What was the duty of the teacher if not to inspire?
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In traditional Hindu families like ours, men provided and women were provided for. My father was a patriarch and I a pliant daughter.
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In the context of lost causes, Mother Teresa took on battles she knew she could win. Taken together, it seems to me, the criticisms of her work do not undermine or topple her overall achievement.
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[On her writing agenda:] Make the familiar exotic; the exotic familiar.
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Ancestral habits of mind can be constricting; they also confer one’s individuality.
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I’m very moved by chaos theory, and that sense of energy. That quantum physics. We don’t really, in Hindu tradition, have a father figure of a God. It’s about cosmic energy, a little spark of which is inside every individual as the soul.
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I am aware of myself as a four-hundred-year-old woman, born in the captivity of a colonial, pre-industrial oral culture and living now as a contemporary New Yorker.
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I have to put down roots where I decide to stay. It wasn’t enough for me to be an expatriate Indian in Canada. If I can’t feel that I can make social, political and emotional commitments to a place, I have to find another place.
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I flew into a small airport surrounded by cornfields and pastures, ready to carry out the two commands my father had written out for me the night before I left Calcutta:
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But, Christ, there’s a difference between exotic and foreign, isn’t there? Exotic means you know how to use your foreignness, or you make yourself a little foreign in order to appear exotic. Real foreign is a little scary, believe me.
BHARATI MUKHERJEE