The Odyssey is the story of motion both purposeful and purposeless, successful and futile. What else is the history of law?
BERNHARD SCHLINKI took all the blame. I admitted mistakes I hadn’t made, intentions I’d never had. Whenever she turned cold and hard, I begged her to be good to me again, to forgive me and love me. Sometimes I had the feeling that she hurt herself when she turned cold and rigid.
More Bernhard Schlink Quotes
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…I had to point at Hanna. But the finger I pointed at her turned back to me. I had loved her. I tried to tell myself that I had known nothing of what she had done when I chose her.
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Sometimes the memory of happiness cannot stay true because it ended unhappily.
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Desires, memories, fears, passions form labyrinths in which we lose and find and then lose ourselves again.
BERNHARD SCHLINK -
The Odyssey is the story of motion both purposeful and purposeless, successful and futile. What else is the history of law?
BERNHARD SCHLINK -
I can’t say I’m thankful about being German because I sometimes experience it as a huge burden. But it is an integral part of me and I wouldn’t want to escape it. I have accepted it.
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It was more dangerous not to go; I was running the risk of becoming trapped in my own fantasies. So I was doing the right thing by going. She would behave normally, I would behave normally, and everything would be normal again.
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The past has to be remembered, so that it’s never repeated.
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There’s no need to talk about it, because the truth of what one says lies in what one does.
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I certainly know German colleagues in the US who try to be Americans, try to melt into Americanism, even before they get married and become American citizens. But I’ve never tried that.
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I took all the blame. I admitted mistakes I hadn’t made, intentions I’d never had. Whenever she turned cold and hard, I begged her to be good to me again, to forgive me and love me. Sometimes I had the feeling that she hurt herself when she turned cold and rigid.
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When an airplane’s engines fail, it is not the end of the flight.
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People who commit monstrous crimes are not necessarily monsters. If they were, things would be easy. But they aren’t and it is one of the experiences of life.
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What a sad story, I thought for so long. Not that I now think it was happy. But I think it is true, and thus the question of whether it is sad or happy has no meaning whatever.
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Philosophy has forgotten about children
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What should our second generation have done, what should it do with the knowledge of the horrors of the extermination of the Jews?
BERNHARD SCHLINK