The Odyssey is the story of motion both purposeful and purposeless, successful and futile. What else is the history of law?
BERNHARD SCHLINKI did not know that children think the hard questions they ask are easy and thus expect easy answers to them, and that they are disappointed when they get cautious, complex answers.
More Bernhard Schlink Quotes
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In the past, I had particularly loved her smell. She always smelled freshed, freshly washed or of freshed laundry or fresh sweat or freshly loved
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She was struggling, as she always had struggled, not to show what she could do but to hide what she couldn’t do. A life made up of advances that were actually frantic retreats and victories that were concealed defeats.
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The past has to be remembered, so that it’s never repeated.
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I did not know that children think the hard questions they ask are easy and thus expect easy answers to them, and that they are disappointed when they get cautious, complex answers.
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I certainly know German colleagues in the US who try to be Americans, try to melt into Americanism, even before they get married and become American citizens. But I’ve never tried that.
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The more I suffer, the more I love.
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Desires, memories, fears, passions form labyrinths in which we lose and find and then lose ourselves again.
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I can’t say I’m thankful about being German because I sometimes experience it as a huge burden. But it is an integral part of me and I wouldn’t want to escape it. I have accepted it.
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The Odyssey is the story of motion both purposeful and purposeless, successful and futile. What else is the history of law?
BERNHARD SCHLINK -
I’m not frightened. I’m not frightened of anything. The more I suffer, the more I love. Danger will only increase my love. It will sharpen it, forgive its vice.
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I asked her about life, and it was as if she rummaged around in a dusty chest to get me the answers.
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What a sad story, I thought for so long. Not that I now think it was happy. But I think it is true, and thus the question of whether it is sad or happy has no meaning whatever.
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When we open ourselves you yourself to me and I myself to you, when we submerge you into me and I into you when we vanish into me you and into you I Then am I me and you are you.
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What should our second generation have done, what should it do with the knowledge of the horrors of the extermination of the Jews?
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But then she was not awkward, she was slow-flowing, graceful, seductive – a seductiveness that had nothing to do with breast and hips and legs, but was an invitation to forget the world in the recesses of the body
BERNHARD SCHLINK