Our King [Jesus] is accused of treachery; it is said of him [by the Muslims] that he is not God, but that he falsely pretended to be something he was not.
BERNARD OF CLAIRVAUXPersecution shows who is a hireling, and who a true pastor.
More Bernard of Clairvaux Quotes
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Many of those who are humiliated are not humble. Some react to humiliation with anger, others with patience, and others with freedom. The first are culpable, the next harmless, the last just.
BERNARD OF CLAIRVAUX -
If anyone makes himself his own master in the spiritual life, he makes himself scholar to a fool.
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Let Thy glances fall.Thy cross of agony,My Beloved, look on me;Turn me wholly unto Thee;”Be thou whole,” say openly:”I forgive thee all.
BERNARD OF CLAIRVAUX -
Nothing can work me damage except myself. The harm that I sustain I carry about with me, and never am a real sufferer but by my own fault.
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We are to love God for Himself, because of a twofold reason; nothing is more reasonable, nothing more profitable.
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Believe one who has tried, you shall find a fuller satisfaction in the woods than in the books. The trees and the rocks will teach you that which you cannot hear from the masters.
BERNARD OF CLAIRVAUX -
There are those who seek knowledge for the sake of knowledge; that is curiosity. There are those who seek knowledge to be known by others; that is vanity. There are those who seek knowledge in order to serve; that is Love.
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Let no one believe that he has received the divine kiss, if he knows the truth without loving it or loves it without understanding it. But blessed is that kiss whereby not only is God recognized but also the Father is loved; for there is never full knowledge without perfect love.
BERNARD OF CLAIRVAUX -
I do a great wrong in His sight, when I beseech Him that He will hear my prayer, which as I give utterance to it, I do not hear myself. I entreat Him that He will think of me; but I regard neither myself nor Him.
BERNARD OF CLAIRVAUX -
Understanding is the sure and clear knowledge of some invisible thing.
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Love is alone sufficient by itself, it pleases by itself and for it’s own sake. It is itself a merit, and itself it’s own recompense. It seeks neither cause, nor consequences beyond itself. It is its own fruit, its own object and usefulness. I love because I love you, I love that I may love.
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The rivers of Grace cannot flow uphill, up the steep cliff of the proud man’s heart.
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What does God hate or punish except self-will? Let self-will cease, and there will be no hell. On what does that fire feed except on self-will?
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God will either give us what we ask, or what He knows to be better for us.
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If you would know whether you have made a good confession, ask yourself I you have resolved to abandon your sins.
BERNARD OF CLAIRVAUX







