Many of those who are humiliated are not humble. Some react to humiliation with anger, others with patience, and others with freedom. The first are culpable, the next harmless, the last just.
BERNARD OF CLAIRVAUXUnderstanding is the sure and clear knowledge of some invisible thing.
More Bernard of Clairvaux Quotes
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With her for guide, you shall never go astray; while invoking her, you shall never lose heart; so long as she is in your mind, you are safe from deception; while she holds your hand, you cannot fall; under her protection you have nothing to fear.
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I do a great wrong in His sight, when I beseech Him that He will hear my prayer, which as I give utterance to it, I do not hear myself. I entreat Him that He will think of me; but I regard neither myself nor Him.
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The rivers of Grace cannot flow uphill, up the steep cliff of the proud man’s heart.
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Understanding is the sure and clear knowledge of some invisible thing.
BERNARD OF CLAIRVAUX -
there are four degrees of love: 1) Love of self for self’s sake. 2) Love of God for self’s sake. 3) Love of God for God’s own sake. 4) Love of self for God’s sake.
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The more I contemplate God, the more God looks on me. The more I pray to him, the more he thinks of me too.
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Action and contemplation are very close companions; they live together in one house on equal terms. Martha and Mary are sisters.
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For I have learnt for a fact that nothing so effectively obtains, retains and regains grace, as that we should always be found not high-minded before God, but filled with holy fear.
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From the best bliss that earth imparts, we turn unfilled to Thee again.
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The measure of love is love without measure.
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God will either give us what we ask, or what He knows to be better for us.
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Humility is, of all graces, the chiefest when it does not know itself to be a grace at all.
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True love does not demand a reward, but it deserves one.
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Love is alone sufficient by itself, it pleases by itself and for it’s own sake. It is itself a merit, and itself it’s own recompense. It seeks neither cause, nor consequences beyond itself. It is its own fruit, its own object and usefulness. I love because I love you, I love that I may love.
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If she walks before you, you shall not grow weary; if she shows you favor, you shall reach the goal.
BERNARD OF CLAIRVAUX






