Inordinate love for the flesh is cruelty, because under the appearance of pleasing the body, we kill the soul.
BERNARD OF CLAIRVAUXWhat does God hate or punish except self-will? Let self-will cease, and there will be no hell. On what does that fire feed except on self-will?
More Bernard of Clairvaux Quotes
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There are three distinct comings of the Lord of which I know: His coming to men, His coming into men, and His coming against men.
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So far from being able to answer for my sins, I cannot even answer for my righteousness!
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I do a great wrong in His sight, when I beseech Him that He will hear my prayer, which as I give utterance to it, I do not hear myself. I entreat Him that He will think of me; but I regard neither myself nor Him.
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Let no one believe that he has received the divine kiss, if he knows the truth without loving it or loves it without understanding it. But blessed is that kiss whereby not only is God recognized but also the Father is loved; for there is never full knowledge without perfect love.
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The true measure of loving God is to love him without measure.
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When God forgives a sinner who humbly confesses his sin, the devil loses his dominion over the heart he had taken.
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Among us on the earth there is His memory; but in the Kingdom of heaven His very Presence. That Presence is the joy of those who have already attained to beatitude; the memory is the comfort of us who are still wayfarers, journeying towards the Fatherland.
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We find rest in those we love, and we provide a resting place in ourselves for those who love us.
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It is a fault, not a virtue, to wish your humility recognized and applauded.
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The piercing nail has become a key to unlock the door, that I may see the good will of the Lord. And what can I see as I look through the hole?
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Prayer is a virtue that prevaileth against all temptations.
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Who loves me will love my dog also.
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O Blessed Mary, whoever loves you honors God; whoever serves you pleases God; whoever invokes your holy name with a pure heart will infallibly receive the object of his petition.
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Understanding is the sure and clear knowledge of some invisible thing.
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Humility is, of all graces, the chiefest when it does not know itself to be a grace at all.
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