Prayer is a wine which makes glad the heart of man
BERNARD OF CLAIRVAUXHow beautiful then is modesty and what a gem among virtues it is.
More Bernard of Clairvaux Quotes
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Let us not imagine that we obscure the glory of the Son by the great praise we lavish on the Mother; for the more she is honored, the greater is the glory of her Son. There can be no doubt that whatever we say in praise of the Mother gives equal praise to the Son.
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If she walks before you, you shall not grow weary; if she shows you favor, you shall reach the goal.
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True penance consists in regretting without ceasing the faults of the past, and in firmly resolving to never again commit that which is so deplorable.
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Slander is a poison which kills charity, both in the slanderer and the one who listens.
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Vines and trees will teach you that which you will never learn from masters.
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I know by myself how incomprehensible God is, seeing I cannot comprehend the parts of my own being.
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The peacemakers shall be called the sons of God, who came to make peace between God and man. What then shall the sowers of discord be called, but the children of the devil? And what must they look for but their father’s portion?
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Love seeks no cause beyond itself and no fruit; it is its own fruit, its own enjoyment. I love because I love; I love in order that I may love.
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What I know of the divine sciences and Holy Scriptures, I learned in woods and fields. I have no other masters than the beeches and the oaks.
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Love is alone sufficient by itself, it pleases by itself and for it’s own sake. It is itself a merit, and itself it’s own recompense. It seeks neither cause, nor consequences beyond itself. It is its own fruit, its own object and usefulness. I love because I love you, I love that I may love.
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How beautiful then is modesty and what a gem among virtues it is.
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When God forgives a sinner who humbly confesses his sin, the devil loses his dominion over the heart he had taken.
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The Eucharist is that love which surpasses all loves in Heaven and on earth
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Pride causes us to use our gifts as though they came from ourselves, not benefits received from God, and to usurp our benefactor’s glory.
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The piercing nail has become a key to unlock the door, that I may see the good will of the Lord. And what can I see as I look through the hole?
BERNARD OF CLAIRVAUX