Inordinate love for the flesh is cruelty, because under the appearance of pleasing the body, we kill the soul.
BERNARD OF CLAIRVAUXPride only, the chief of all iniquities, can make us treat gifts as if they were rightful attributes of our nature, and, while receiving benefits, rob our Benefactor of His due glory.
More Bernard of Clairvaux Quotes
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A pretext is never lacking to him who would break with a friend.
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Thus understanding and love, that is, the knowledge of and delight in the truth, are, as it were, the two arms of the soul, with which it embraces and comprehends with all the saints the length and breath, the height and depth, that is the eternity, the love, the goodness, and the wisdom of God.
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O Blessed Mary, whoever loves you honors God; whoever serves you pleases God; whoever invokes your holy name with a pure heart will infallibly receive the object of his petition.
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Humility is, of all graces, the chiefest when it does not know itself to be a grace at all.
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Grace is necessary to salvation, free will equally so – but grace in order to give salvation, free will in order to receive it.
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Both the nail and the wound cry out that God was in Christ reconciling the world to himself… Through these sacred wounds we can see the secret of his heart, the great mystery of love.
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The more I contemplate God, the more God looks on me. The more I pray to him, the more he thinks of me too.
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God has aroused the spirit of kings and princes to root up from the earth the enemies of the Christian name. Therefore gird yourselves manfully and take up joyful arms for the name of Christ.
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We are to love God for Himself, because of a twofold reason; nothing is more reasonable, nothing more profitable.
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Believe one who has tried, you shall find a fuller satisfaction in the woods than in the books. The trees and the rocks will teach you that which you cannot hear from the masters.
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He rightly reads scripture who turns words into deeds.
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Among us on the earth there is His memory; but in the Kingdom of heaven His very Presence. That Presence is the joy of those who have already attained to beatitude; the memory is the comfort of us who are still wayfarers, journeying towards the Fatherland.
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There are three distinct comings of the Lord of which I know: His coming to men, His coming into men, and His coming against men.
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What we love we shall grow to resemble.
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Theirs is an endless road, a hopeless maze, who seek for goods before they seek for God.
BERNARD OF CLAIRVAUX