“Good-nature, Pity, Affability, and other Graces of a fair Outside; but that his vilest and most hateful Qualities are the most necessary Accomplishments to fit him for the largest, and, according to the World, the happiest and most flourishing Societies.”

The taking of Snuff and smoking of Tobacco; both which it is certain do infinitely more hurt than good to those that are addicted to them!

Miss is scarce three years old, but she’s spoke to every day to hide her leg, and rebuked in good earnest if she shows it; whilst little Master at the same age is bid to take up his coats, and piss like a man.

To a vast Multitude abounding in Wealth and Power, that should always be conquering others by their Arms Abroad, and debauching themselves by Foreign Luxury at Home.

Ye children of promise who are awaiting your call to glory, take possession of the inheritance that now is yours. By faith take the promises. Live upon them, not upon emotions.

The more we shall be convinced, that the Moral Virtues are the Political Offspring which Flattery begot upon Pride.

They that examine into the Nature of Man, abstract from Art and Education, may observe, that what renders him a Sociable Animal, consists not in his desire of Company.

Pride and vanity have built more hospitals than all the virtues together.

People of substance may sin without being exposed for their stolen pleasure; but servants and the poorer sort of women have seldom an opportunity of concealing a big belly, or at least the consequences of it.

There is no intrinsic worth in money but what is alterable with the times, and whether a guinea goes for twenty pounds or for a shilling, it is the labor of the poor and not the high and low value that is set on gold or silver, which all the comforts of life must arise from.

We seldom call anybody lazy, but such as we reckon inferior to us, and of whom we expect some service.

The multitude will hardly believe the excessive force of education, and in the difference of modesty between men and women, ascribe that to nature, which is altogether owing to early instruction.

The only thing of weight that can be said against modern honor is that it is directly opposite to religion. The one bids you bear injuries with patience, the other tells you if you don’t resent them, you are not fit to live.

Because impudence is a vice, it does not follow that modesty is a virtue; it is built upon shame, a passion in our nature, and may be either good or bad according to the actions performed from that motive.

This laudable quality is commonly known by the name of Manners and Good-breeding, and consists in a Fashionable Habit, acquir’d by Precept and Example, of flattering the Pride and Selfishness of others, and concealing our own with Judgment and Dexterity.

It is visible then that it was not any Heathen Religion or other Idolatrous Superstition, that first put Man upon crossing his Appetites and subduing his dearest Inclinations, but the skilful Management of wary Politicians; and the nearer we search into human Nature,

I would prefer a small peaceable Society, in which Men, neither envy’d nor esteem’d by Neighbours, should be contented to live upon the Natural Product of the Spot they inhabit.

I live, but live to die: and, living, see nothing to make death hateful, save an innate clinging, a loathsome and yet all invincible instinct of life, which I abhor, as I despise myself, yet cannot overcome – and so I live. Would I had never lived!

Certainly, in the course of time, the splendid things will separate from the hateful.