What Americans were really objecting to had nothing to do with constitutional principles. their objection was not to Parliament’s constitutional right to levy certain kinds of taxes as opposed to others, but to its effort to collect any.
The classics of the ancient world are everywhere in the literature of the Revolution, but thet are everywhere illustrative, not determinative, of thought
Everyone knew that democracy – direct rule by all the people – required such spartan, soul-denying virtue on the part of all the people that it was likely to survive only where poverty made upright behavior necessary for the perpetuation of the race.
Up and down the the still sparsely settled coast of British North America, groups of men-intellectuals and farmers, scholars and merchants, the learned and the ignorant-gathered for the purpose of constructing enlightened governments.
That by 1774 the final crisis of the constitution, brought on by political and social corruption, had been reached was, to most informed colonists, evident.
What gave transcendent importance to the aggressiveness of power was the fact that its natural prey, its necessary victim, was liberty, or law, or right.
The idea of sovereignty current in the English speaking world of the 1760’s was scarcely more than a century old. It had first emerged during the English Civil War, in the early 1640’s, and had been established as a canon of Whig political thought in the Revolution of 1688.
What Americans were really objecting to had nothing to do with constitutional principles. their objection was not to Parliament’s constitutional right to levy certain kinds of taxes as opposed to others, but to its effort to collect any.
Emerging first in the form of denunciations of standing armies in the reign of William III, left an indelible imprint on the “country” mind everywhere in the English-speaking world.
What were once felt to be defects-isolation, institutional simplicity, primitiveness of manners, multiplicity of religions, weaknesses in the authority of the state-could now be seen as virtues.
The categories within which the colonists thought about the social foundations of politics were inheritances from classical antiquity, reshaped by seventeenth century English thought.
It was an elevating, transforming vision: a new, fresh, vigorous, and above all morally regenerate people rising from the obscurity to defend the battlements of liberty and then in triumph standing forth, heartening and sustaining the cause of freedom everywhere.
Not only by Americans themselves but by enlightened spokesmen of reform, renewal and hope wherever they may be-in London coffeehouses, in Parisian salons, in the courts of German princes.
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