Emerging first in the form of denunciations of standing armies in the reign of William III, left an indelible imprint on the “country” mind everywhere in the English-speaking world.
BERNARD BAILYNEmerging first in the form of denunciations of standing armies in the reign of William III, left an indelible imprint on the “country” mind everywhere in the English-speaking world.
More Bernard Bailyn Quotes
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Never had Parliament or the crown, or both together, operated in actuality as theory indicated sovereign powers should.
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That by 1774 the final crisis of the constitution, brought on by political and social corruption, had been reached was, to most informed colonists, evident.
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Defiance to constituted authority leaped like a spark from one flammable area to another, growing in heat as it went.
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Not only by Americans themselves but by enlightened spokesmen of reform, renewal and hope wherever they may be-in London coffeehouses, in Parisian salons, in the courts of German princes.
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The wielders of power did not speak for it, nor did they naturally serve it. Their interest was to use and develop power, no less natural and necessary than liberty but more dangerous.
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The most powerful presentations were based on legal precedents, especially Calvin’s Case (1608), which, it was claimed, proved on the authority of Coke and Bacon that subjects of the King are by no means necessarily subjects of Parliament.
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It was an elevating, transforming vision: a new, fresh, vigorous, and above all morally regenerate people rising from the obscurity to defend the battlements of liberty and then in triumph standing forth, heartening and sustaining the cause of freedom everywhere.
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Whatever deficiencies the leaders of the American Revolution may have had, reticence, fortunately, was not one of them.
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What were once felt to be defects-isolation, institutional simplicity, primitiveness of manners, multiplicity of religions, weaknesses in the authority of the state-could now be seen as virtues.
BERNARD BAILYN -
The idea of sovereignty current in the English speaking world of the 1760’s was scarcely more than a century old. It had first emerged during the English Civil War, in the early 1640’s, and had been established as a canon of Whig political thought in the Revolution of 1688.
BERNARD BAILYN -
The full bibliography of pamphlets relating to the Anglo-American struggle published in the colonies through the year 1776 contains not a dozen or so items but over four hundred.
BERNARD BAILYN -
The classics of the ancient world are everywhere in the literature of the Revolution, but thet are everywhere illustrative, not determinative, of thought
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The categories within which the colonists thought about the social foundations of politics were inheritances from classical antiquity, reshaped by seventeenth century English thought.
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At first the relevance of chattel slavery to libertarian ideals was noted only in individual passages of isolated pamphlets.
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In effect the people were present through their representatives, and were themselves, step by step and point by point, acting in the conduct of public affairs. No longer merely an ultimate check on government, they were in some sense the government.
BERNARD BAILYN