In some ways, all our experiences of God are beyond belief, because all conceptual beliefs pale when compared to the experiential reality.
BERNADETTE ROBERTS…a point is reached where the self is so completely aligned with the still-point that it can no longer be moved, even in its first movements, from this center.
More Bernadette Roberts Quotes
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To go beyond the self, beyond even its most intimate union with God, and this is where we enter yet another new life- a life best categorized, perhaps, as a life without a self.
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When one is perfectly still-mind and body, silent and alone-there is no personality to speak of, thus personality is one’s unique way of expression, it is what others see and know of us, nothing more or deeper than that.
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When there is no longer a cyclone, there is no longer an eye. So the storms, crises and sufferings of life are a way of finding the eye.
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Spiritual life is like a moving sidewalk. Whether you go with it or spend your whole life running against it, you’re still going to be taken along.
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The assumption that the egoless condition, or union of self and God, is man’s final goal and ultimate destiny is a great mistake.
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My purpose here is to affirm that the unitive state is a hidden path in itself, a movement in its own right that ultimately leads to no-self (no true-self and no-union). In short, the unitive state is the hidden path to no-self.
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Only God is love, and for this love to be fully realized self must step aside. And not only do we not need a self to love God, but for the same reason we do not need a mind to know him, for that in us which knows God, is God.
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To be forgiven is not enough; we must put an end to the very need to be forgiven.
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The onset of this second movement is characterized by the falling away of self and coming upon “that” which remains when it is gone.
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The truest communication with God is absolute, total silence; there is not a single word in existence that can convey this communication.
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…a point is reached where the self is so completely aligned with the still-point that it can no longer be moved, even in its first movements, from this center.
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This journey then, is nothing more, yet nothing less than a period of acclimating to a new way of seeing, a time of transition and revelation as it gradually comes upon “that” which remains when there is no self. this is not a journey for those who expect love and bliss.
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This search for perfection – which is a search for divinity – is nothing more than the failure to accept our existence the way it is.
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It can no longer be tested by any force or trial, nor moved by the winds of change, and at this point the self has obviously outworn its function; it is no longer needed or useful, and life can go on without it.
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Instead of the usual unlocalized centre of myself, there was nothing there, it was empty, and at the moment of seeing this there was a flood of quiet joy and I knew, finally I knew what was missing-it was my “self”.
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