To be forgiven is not enough; we must put an end to the very need to be forgiven.
BERNADETTE ROBERTSI went on to discover that in its deepest sense, the will is not primarily the faculty of desire for anything known, but rather, the desire for something unknown, animate desire for something that lies beyond ourselves, a longing for something we know is missing in us.
More Bernadette Roberts Quotes
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Instead of the usual unlocalized centre of myself, there was nothing there, it was empty, and at the moment of seeing this there was a flood of quiet joy and I knew, finally I knew what was missing-it was my “self”.
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When there is no longer a cyclone, there is no longer an eye. So the storms, crises and sufferings of life are a way of finding the eye.
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The reflexive mechanism of the mind -or whatever it is that allows us to be self-conscious – is cut off or permanently suspended so the mind is ever after held in a fixed now moment out of which it cannot move in its uninterrupted gaze upon the Unknown
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In some ways, all our experiences of God are beyond belief, because all conceptual beliefs pale when compared to the experiential reality.
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I went on to discover that in its deepest sense, the will is not primarily the faculty of desire for anything known, but rather, the desire for something unknown, animate desire for something that lies beyond ourselves, a longing for something we know is missing in us.
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The onset of this second movement is characterized by the falling away of self and coming upon “that” which remains when it is gone.
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I can only speculate why so little has been said of this breakthrough; in fact , I may never get over the silence on the part of writers who say nothing about this second movement.
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The assumption that the egoless condition, or union of self and God, is man’s final goal and ultimate destiny is a great mistake.
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Spiritual life is like a moving sidewalk. Whether you go with it or spend your whole life running against it, you’re still going to be taken along.
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Since the moment of self-consciousness comes to a permanent end – and a new journey begins- is such a decisive stroke or milestone in the contemplative life.
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When one is perfectly still-mind and body, silent and alone-there is no personality to speak of, thus personality is one’s unique way of expression, it is what others see and know of us, nothing more or deeper than that.
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My purpose here is to affirm that the unitive state is a hidden path in itself, a movement in its own right that ultimately leads to no-self (no true-self and no-union). In short, the unitive state is the hidden path to no-self.
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But this going-out is an upheaval, a complete turnabout of such proportions it cannot possibly be missed, under-emphasized, or sufficiently stressed as a major landmark in the contemplative life.
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Rather, it is for the hardy who have been tried by fire and have come to rest in a tough, immovable trust in “that” which lies beyond the known, beyond the self, beyond union and even beyond love and trust itself
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The truest communication with God is absolute, total silence; there is not a single word in existence that can convey this communication.
BERNADETTE ROBERTS