It can no longer be tested by any force or trial, nor moved by the winds of change, and at this point the self has obviously outworn its function; it is no longer needed or useful, and life can go on without it.
BERNADETTE ROBERTSInstead of the usual unlocalized centre of myself, there was nothing there, it was empty, and at the moment of seeing this there was a flood of quiet joy and I knew, finally I knew what was missing-it was my “self”.
More Bernadette Roberts Quotes
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To go beyond the self, beyond even its most intimate union with God, and this is where we enter yet another new life- a life best categorized, perhaps, as a life without a self.
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But coming home that day, walking downhill with a panorama of valley and hills before me, I turned my gaze inward, and what I saw, stopped me in my tracks.
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This is the step beyond our highest experiences of love and union, a step in which self is not around to divide, separate, objectify or claim anything for itself. Self does not know God; it cannot love him, and from the beginning has never done so.
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Since the moment of self-consciousness comes to a permanent end – and a new journey begins- is such a decisive stroke or milestone in the contemplative life.
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…a point is reached where the self is so completely aligned with the still-point that it can no longer be moved, even in its first movements, from this center.
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This journey then, is nothing more, yet nothing less than a period of acclimating to a new way of seeing, a time of transition and revelation as it gradually comes upon “that” which remains when there is no self. this is not a journey for those who expect love and bliss.
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But this going-out is an upheaval, a complete turnabout of such proportions it cannot possibly be missed, under-emphasized, or sufficiently stressed as a major landmark in the contemplative life.
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To be forgiven is not enough; we must put an end to the very need to be forgiven.
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My purpose here is to affirm that the unitive state is a hidden path in itself, a movement in its own right that ultimately leads to no-self (no true-self and no-union). In short, the unitive state is the hidden path to no-self.
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The reflexive mechanism of the mind -or whatever it is that allows us to be self-conscious – is cut off or permanently suspended so the mind is ever after held in a fixed now moment out of which it cannot move in its uninterrupted gaze upon the Unknown
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The truest communication with God is absolute, total silence; there is not a single word in existence that can convey this communication.
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Rather, it is for the hardy who have been tried by fire and have come to rest in a tough, immovable trust in “that” which lies beyond the known, beyond the self, beyond union and even beyond love and trust itself
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I can only speculate why so little has been said of this breakthrough; in fact , I may never get over the silence on the part of writers who say nothing about this second movement.
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Spiritual life is like a moving sidewalk. Whether you go with it or spend your whole life running against it, you’re still going to be taken along.
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The assumption that the egoless condition, or union of self and God, is man’s final goal and ultimate destiny is a great mistake.
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