This journey then, is nothing more, yet nothing less than a period of acclimating to a new way of seeing, a time of transition and revelation as it gradually comes upon “that” which remains when there is no self. this is not a journey for those who expect love and bliss.
BERNADETTE ROBERTSBut this going-out is an upheaval, a complete turnabout of such proportions it cannot possibly be missed, under-emphasized, or sufficiently stressed as a major landmark in the contemplative life.
More Bernadette Roberts Quotes
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Since the moment of self-consciousness comes to a permanent end – and a new journey begins- is such a decisive stroke or milestone in the contemplative life.
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I went on to discover that in its deepest sense, the will is not primarily the faculty of desire for anything known, but rather, the desire for something unknown, animate desire for something that lies beyond ourselves, a longing for something we know is missing in us.
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This is the step beyond our highest experiences of love and union, a step in which self is not around to divide, separate, objectify or claim anything for itself. Self does not know God; it cannot love him, and from the beginning has never done so.
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Only God is love, and for this love to be fully realized self must step aside. And not only do we not need a self to love God, but for the same reason we do not need a mind to know him, for that in us which knows God, is God.
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The assumption that the egoless condition, or union of self and God, is man’s final goal and ultimate destiny is a great mistake.
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…a point is reached where the self is so completely aligned with the still-point that it can no longer be moved, even in its first movements, from this center.
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My purpose here is to affirm that the unitive state is a hidden path in itself, a movement in its own right that ultimately leads to no-self (no true-self and no-union). In short, the unitive state is the hidden path to no-self.
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The truest communication with God is absolute, total silence; there is not a single word in existence that can convey this communication.
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Instead of the usual unlocalized centre of myself, there was nothing there, it was empty, and at the moment of seeing this there was a flood of quiet joy and I knew, finally I knew what was missing-it was my “self”.
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But this going-out is an upheaval, a complete turnabout of such proportions it cannot possibly be missed, under-emphasized, or sufficiently stressed as a major landmark in the contemplative life.
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The reflexive mechanism of the mind -or whatever it is that allows us to be self-conscious – is cut off or permanently suspended so the mind is ever after held in a fixed now moment out of which it cannot move in its uninterrupted gaze upon the Unknown
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But coming home that day, walking downhill with a panorama of valley and hills before me, I turned my gaze inward, and what I saw, stopped me in my tracks.
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When there is no longer a cyclone, there is no longer an eye. So the storms, crises and sufferings of life are a way of finding the eye.
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When one is perfectly still-mind and body, silent and alone-there is no personality to speak of, thus personality is one’s unique way of expression, it is what others see and know of us, nothing more or deeper than that.
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Rather, it is for the hardy who have been tried by fire and have come to rest in a tough, immovable trust in “that” which lies beyond the known, beyond the self, beyond union and even beyond love and trust itself
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