Instead of the usual unlocalized centre of myself, there was nothing there, it was empty, and at the moment of seeing this there was a flood of quiet joy and I knew, finally I knew what was missing-it was my “self”.
BERNADETTE ROBERTSInstead of the usual unlocalized centre of myself, there was nothing there, it was empty, and at the moment of seeing this there was a flood of quiet joy and I knew, finally I knew what was missing-it was my “self”.
BERNADETTE ROBERTSWhen there is no longer a cyclone, there is no longer an eye. So the storms, crises and sufferings of life are a way of finding the eye.
BERNADETTE ROBERTSThe onset of this second movement is characterized by the falling away of self and coming upon “that” which remains when it is gone.
BERNADETTE ROBERTSThe reflexive mechanism of the mind -or whatever it is that allows us to be self-conscious – is cut off or permanently suspended so the mind is ever after held in a fixed now moment out of which it cannot move in its uninterrupted gaze upon the Unknown
BERNADETTE ROBERTSBut this going-out is an upheaval, a complete turnabout of such proportions it cannot possibly be missed, under-emphasized, or sufficiently stressed as a major landmark in the contemplative life.
BERNADETTE ROBERTSThis search for perfection – which is a search for divinity – is nothing more than the failure to accept our existence the way it is.
BERNADETTE ROBERTSRather, it is for the hardy who have been tried by fire and have come to rest in a tough, immovable trust in “that” which lies beyond the known, beyond the self, beyond union and even beyond love and trust itself
BERNADETTE ROBERTSThe assumption that the egoless condition, or union of self and God, is man’s final goal and ultimate destiny is a great mistake.
BERNADETTE ROBERTSThe truest communication with God is absolute, total silence; there is not a single word in existence that can convey this communication.
BERNADETTE ROBERTSTo be forgiven is not enough; we must put an end to the very need to be forgiven.
BERNADETTE ROBERTSI went on to discover that in its deepest sense, the will is not primarily the faculty of desire for anything known, but rather, the desire for something unknown, animate desire for something that lies beyond ourselves, a longing for something we know is missing in us.
BERNADETTE ROBERTSTo go beyond the self, beyond even its most intimate union with God, and this is where we enter yet another new life- a life best categorized, perhaps, as a life without a self.
BERNADETTE ROBERTSI can only speculate why so little has been said of this breakthrough; in fact , I may never get over the silence on the part of writers who say nothing about this second movement.
BERNADETTE ROBERTSIn some ways, all our experiences of God are beyond belief, because all conceptual beliefs pale when compared to the experiential reality.
BERNADETTE ROBERTSSince the moment of self-consciousness comes to a permanent end – and a new journey begins- is such a decisive stroke or milestone in the contemplative life.
BERNADETTE ROBERTSSpiritual life is like a moving sidewalk. Whether you go with it or spend your whole life running against it, you’re still going to be taken along.
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