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He is not likely to learn who is not willing to be taught; for the learner has something to do, as well as the teacher.

Benjamin Whichcote

Only madmen and fools are pleased with themselves; no wise man is good enough for his own satisfaction.
BENJAMIN WHICHCOTE

Men Satisfaction Wise
The Devil often finds work for them who find none for themselves.
BENJAMIN WHICHCOTE

Devil Laziness Work
He that does not repent, sins again.
BENJAMIN WHICHCOTE

Repent Repentance Sin
Joy is the life of man’s life.
BENJAMIN WHICHCOTE

Joy Life Man
No man doth think others will be better to him than he is to them.
BENJAMIN WHICHCOTE

Action Men Thinking
An idol is what man makes and then has to carry. God makes a man and then carries him.
BENJAMIN WHICHCOTE

Carrie Idol Men
Truth is not only a man’s ornament but his instrument; it is the great man’s glory, and the poor man’s stock: a man’s truth is his livelihood, his recommendation, his letters of credit.
BENJAMIN WHICHCOTE

Credit Letters Men
If a man will be righteous and equal, let him see, with his neighbour’s eyes, in his own case; and with his own eyes, in his neighbour’s case.
BENJAMIN WHICHCOTE

Cases Eye Men
Such an explication of Grace as sets men at liberty in morals, makes void the Law through Faith.
BENJAMIN WHICHCOTE

Grace Law Men
Take away the self-conceited, and there will be elbowroom in the world.
BENJAMIN WHICHCOTE

Conceited Pride Self
Fear is the denomination of the Old Testament; belief is the denomination of the New.
BENJAMIN WHICHCOTE

Belief Denominations Old Testament
He that is dishonest, trusts nobody.
BENJAMIN WHICHCOTE

Dishonest Nobody Trust
A guilty mind can be eased by nothing but repentance; by which what was ill done is revoked and morally voided and undone.
BENJAMIN WHICHCOTE

Done Guilt Mind
It is base and unworthy to live below the dignity of our nature.
BENJAMIN WHICHCOTE

Dignity Nature Unworthy
Man is a wonder to himself; he can neither govern nor know himself.
BENJAMIN WHICHCOTE

Govern Men Self Wonder
Those that differ upon Reason, may come together by Reason.
BENJAMIN WHICHCOTE

May Reason Together

He is not likely to learn who is not willing to be taught; for the learner has something to do, as well as the teacher.

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He is not likely to learn who is not willing to be taught; for the learner has something to do, as well as the teacher.

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