Thus understood, Fascism is totalitarian, and the Fascist State — a synthesis and a unit inclusive of all values — interprets, develops, and potentiates the whole life of a people.
For us the national flag is a rag to be planted on a dunghill. There are only two fatherlands in the world: that of the exploited and that of the exploiters.
The keystone of the Fascist doctrine is its conception of the State, of its essence, its functions, and its aims. For Fascism the State is absolute, individuals and groups relative.
If two irreconcilable elements are struggling with each other, the solution lies in force. There has never been any other solution in history, and there never will be.
The End of Laissez-Faire (1926) might, so far as it goes, serve as a useful introduction to fascist economics. There is scarcely anything to object to in it and there is much to applaud.
A century of Fascism. For if the nineteenth century was a century of individualism it may be expected that this will be the century of collectivism and hence the century of the State.
