“Painting’ and ‘religious experience’ are the same thing. It is a question of the perpetual motion of a right idea.”

I’m just interested in meditating on certain ideas, and I like to draw: that’s my way of thinking.

You can just drift unhappily towards this vision of heaven on earth, and ultimately that is what architecture is a vision of: Heaven on earth, at it’s best.

The beast for me is greed. Whether you read Dante, Swift, or any of these guys, it always boils down to the same thing: the corruption of the soul.

I’m not an expert, but I want to be.

What I feel bad about is not having published very much in the last few years.

I started producing work with an ecstatic addiction.

We are pushing hard to find quality advertising clients.

When I left school I went on trip around the world – I only got as far as Australia, but like a bloody fool I cut it short because of a girl. It’s probably one of my big regrets in life.

I haven’t done any building designs since the Loaf House.

I deeply believe in pluralism. I believe in the close proximity of multiple systems or agnostic systems.

I haven’t done any building designs since the Loaf House.

I’m interested in locating the holy grail of the minimum means to express the most complex ideas.

Student journeys which were important to me were Sicily, Greece, and Egypt, where I really saw these buildings, and that is where you’re able to grasp what things mean.

If you’re into architecture and you’re from the West, everything is hors d’oeuvres for working to rebuild the Temple. Ultimately you’re led there. You can’t escape it.

I have a book of buildings from 25,000 BC. These are huts built out of mammoth bones. These buildings were beautifully made, from the bones of the body into shelter.

Very rarely are we directing or cutting someone elses boards. We concept, direct, shoot, animate and edit almost everything that comes through here.

All too many Muslims fail to grasp Islam, which teaches one to be lenient towards others and to understand their value systems, knowing that these are tolerated by Islam as a religion.

If we cling to the institution of Islam, then we tend to defend it against whatever we see as a danger to it, so because of this we see now that many people are defending states

There can be no religious discourse which is in conflict with its environment and with the world and therefore, we Muslims need to modify this religious discourse. .

The basic problem affecting the Pakistan today is human rights. Islamic fundamentalists have no roots among the common people and while they are pushing hard for religious fundamentalists to take hold, the common people still seek change through humanitarian and common human rights law.

Establishing an equilibrium between the Islam of truth and Islam as an identity is one of the most difficult tasks of religious intellectuals.

To be a Baha’i simply means to love all the world; to love humanity and try to serve it; to work for universal peace and universal brotherhood.

Is the people’s lack of religious faith and the fact that they are uneducated.

Close investigation will show that the primary cause of oppression and injustice, of unrighteousness, irregularity and disorder