“In Islam tolerance means that Christians and Jews are allowed to live under the protection of Muslims but never as citizens with the same rights. What Muslims call tolerance is nothing other than discrimination.”

Almost 20 percent of the people living in Germany today have a foreign background. The problem is that Germany can’t really offer foreigners an identity because the Germans hardly have a national identity themselves. That is certainly a result of Auschwitz.

Children born here are like blank sheets on which you can write European or Islamic texts. Muslim representatives want to raise their children as if they don’t even live in Europe.

Pluralism and tolerance are pillars of modern society. That has to be accepted. But pluralism doesn’t just mean diversity.

The weaker the partner is viewed by the Muslims, then the greater the anger which they express. And this anger is often carefully staged.

Muslims have to give up three things if they want to become Europeans: They have to bid farewell to the idea of converting others, and renounce the Jihad. The third thing they need to give up is the Shariah, which is the Islamic legal system.

A lot of people don’t know if Denmark is a country or a cheese.

A conflict of values is not a misunderstanding. Islamic orthodoxy and the German constitution are not compatible.

Muslims stand by their religion entirely. It is a sort of religious absolutism. While Europeans have stopped defending the values of their civilization. They confuse tolerance with relativism.

The Jihad is not just a way of testing yourself but also means using violence to spread Islam.

It means that we share the same rules and values, and are still nevertheless different. Islam doesn’t have this idea. And Islam also has no tradition of tolerance.

Accusing somebody of racism is a very effective weapon in Germany. Islamists know this: As soon as you accuse someone of demonizing Islam, then the European side backs down.

I myself am Muslim and I stand on the side of an open society.

Unlike multiculturalism, cultural pluralism doesn’t just mean diversity but also togetherness – primarily the understanding of the rules of the game – the European values structure.

In Germany representatives of the Islamic communities try to hijack children who are born here, along with the entire Islamic community, to prevent them from being influenced by the society which has taken them in.

America’s strength is that it is capable of accepting people into its communities.

The accusation of cultural insensitivity is a weapon.

Actually, only God can satisfy a Christian’s heart; man cannot.

A Christian life is an unending engagement on the battlefield.

To be Catholic is the only way of being fully and utterly Christian.

Truly, there is a Christian note which makes the whole World vibrate, like an immense gong, in the divine Christ. This note is unique and universal, and in it alone consists the Gospel.

For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.

As a Christian, I know my life is in God’s hands. He has a plan for me.

My problem is I am Christian, so I think other people must have success, too; it’s not about me.

Neither the Christian attitude of love for all mankind nor humane hopes for an organized society must cause us to forget that the ‘human stratum’ may not be homogeneous.