I think the evidence is just so overwhelming that Jesus existed, that it’s silly to talk about him not existing.
BART D. EHRMANHis name never occurs in a single inscription, and it is never found in a single piece of private correspondence. Zero! Zip references!
More Bart D. Ehrman Quotes
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As time goes on, thing do get made up.
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In the entire first Christian century Jesus is not mentioned by a single Greek or Roman historian, religion scholar, politician, philosopher or poet.
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You can’t believe something just because someone else desperately wants you to.
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The search for truth takes you where the evidence leads you, even if, at first, you don’t want to go there.
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No other author, biblical or otherwise, mentions this event. Is it, like John’s account of Jesus’ death, a detail made up by Matthew in order to make some kind of theological point?
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Everything we hear and see we need to evaluate—whether the inspiring writings of the Bible or the inspiring writings of Shakespeare, Dostoevsky, or George Eliot, of Ghandi, Desmond Tutu, or the Dalai Lama.
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Jesus existed, and those vocal persons who deny it do so not because they have considered the evidence with the dispassionate eye of the historian, but because they have some other agenda that this denial serves.
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I don’t know anyone who is a responsible historian, who is actually trained in the historical method, or anybody who is a biblical scholar who does this for a living, who gives any credence at all to any of this.
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[P]eople need to use their intelligence to evaluate what they find to be true and untrue in the Bible. This is how we need to live life generally.
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The problem then with Jesus is that he cannot be removed from his time and transplanted into our own without simply creating him anew
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In Matthew, Jesus declares, “Whoever is not with me is against me.” In Mark, he says,“Whoever is not against us is for us.”
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Sometimes Christian apologists say there are only three options to who Jesus was: a liar, a lunatic or the Lord. But there could be a fourth option – legend.
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A fundamentalist is no fun, too much damn, and not enough mental.
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In fact, most of the changes found in early Christian manuscripts have nothing to do with theology or ideology.
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Did he say both things? Could he mean both things? How can both be true at once? Or is it possible that one of the Gospel writers got things switched around?
BART D. EHRMAN