Far and away the most changes are the result of mistakes pure and simple slips of the pen, accidental omissions, inadvertent additions, misspelled words, blunders of one sort or another.
BART D. EHRMANHis name never occurs in a single inscription, and it is never found in a single piece of private correspondence. Zero! Zip references!
More Bart D. Ehrman Quotes
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The search for truth takes you where the evidence leads you, even if, at first, you don’t want to go there.
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I think the evidence is just so overwhelming that Jesus existed, that it’s silly to talk about him not existing.
BART D. EHRMAN -
As time goes on, thing do get made up.
BART D. EHRMAN -
His name never occurs in a single inscription, and it is never found in a single piece of private correspondence. Zero! Zip references!
BART D. EHRMAN -
No other author, biblical or otherwise, mentions this event. Is it, like John’s account of Jesus’ death, a detail made up by Matthew in order to make some kind of theological point?
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I have such a fantastic life that I feel an overwhelming sense of gratitude for it. . . . But I don’t have anyone to express my gratitude to. This is a void deep inside me, a void of wanting someone to thank, and I don’t see any plausible way of filling it.
BART D. EHRMAN -
In terms of the historical record, I should also point out that there is no account in any ancient source whatsoever about King Herod slaughtering children in or around Bethlehem, or anyplace else.
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In Matthew, Jesus declares, “Whoever is not with me is against me.” In Mark, he says,“Whoever is not against us is for us.”
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There are few things more dangerous than inbred religious certainty.
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Traditionally in Christian circles, Judas in fact has been associated with Jews. Of being traitors, avaricious, who in fact, betray Jesus, who are Christ-killers. And this portrayal of Judas of course also leads then to horrendous acts of anti-Semitism through the centuries.
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Jesus existed, and those vocal persons who deny it do so not because they have considered the evidence with the dispassionate eye of the historian, but because they have some other agenda that this denial serves.
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A fundamentalist is no fun, too much damn, and not enough mental.
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In fact, most of the changes found in early Christian manuscripts have nothing to do with theology or ideology.
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My students sometimes ask: what is a fundamentalist? I give them a very simple definition.
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Did he say both things? Could he mean both things? How can both be true at once? Or is it possible that one of the Gospel writers got things switched around?
BART D. EHRMAN