Did he say both things? Could he mean both things? How can both be true at once? Or is it possible that one of the Gospel writers got things switched around?
BART D. EHRMANI have such a fantastic life that I feel an overwhelming sense of gratitude for it. . . . But I don’t have anyone to express my gratitude to. This is a void deep inside me, a void of wanting someone to thank, and I don’t see any plausible way of filling it.
More Bart D. Ehrman Quotes
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In terms of the historical record, I should also point out that there is no account in any ancient source whatsoever about King Herod slaughtering children in or around Bethlehem, or anyplace else.
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Jesus existed, and those vocal persons who deny it do so not because they have considered the evidence with the dispassionate eye of the historian, but because they have some other agenda that this denial serves.
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His name never occurs in a single inscription, and it is never found in a single piece of private correspondence. Zero! Zip references!
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You can’t believe something just because someone else desperately wants you to.
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Everything we hear and see we need to evaluate—whether the inspiring writings of the Bible or the inspiring writings of Shakespeare, Dostoevsky, or George Eliot, of Ghandi, Desmond Tutu, or the Dalai Lama.
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I think the evidence is just so overwhelming that Jesus existed, that it’s silly to talk about him not existing.
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The problem then with Jesus is that he cannot be removed from his time and transplanted into our own without simply creating him anew
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In fact, most of the changes found in early Christian manuscripts have nothing to do with theology or ideology.
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I don’t know anyone who is a responsible historian, who is actually trained in the historical method, or anybody who is a biblical scholar who does this for a living, who gives any credence at all to any of this.
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My students sometimes ask: what is a fundamentalist? I give them a very simple definition.
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There are few things more dangerous than inbred religious certainty.
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In the entire first Christian century Jesus is not mentioned by a single Greek or Roman historian, religion scholar, politician, philosopher or poet.
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Far and away the most changes are the result of mistakes pure and simple slips of the pen, accidental omissions, inadvertent additions, misspelled words, blunders of one sort or another.
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A fundamentalist is no fun, too much damn, and not enough mental.
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The search for truth takes you where the evidence leads you, even if, at first, you don’t want to go there.
BART D. EHRMAN