A fundamentalist is no fun, too much damn, and not enough mental.
BART D. EHRMANNo other author, biblical or otherwise, mentions this event. Is it, like John’s account of Jesus’ death, a detail made up by Matthew in order to make some kind of theological point?
More Bart D. Ehrman Quotes
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His name never occurs in a single inscription, and it is never found in a single piece of private correspondence. Zero! Zip references!
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The problem then with Jesus is that he cannot be removed from his time and transplanted into our own without simply creating him anew
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There are few things more dangerous than inbred religious certainty.
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The search for truth takes you where the evidence leads you, even if, at first, you don’t want to go there.
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You can’t believe something just because someone else desperately wants you to.
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Everything we hear and see we need to evaluate—whether the inspiring writings of the Bible or the inspiring writings of Shakespeare, Dostoevsky, or George Eliot, of Ghandi, Desmond Tutu, or the Dalai Lama.
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In Matthew, Jesus declares, “Whoever is not with me is against me.” In Mark, he says,“Whoever is not against us is for us.”
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Sometimes Christian apologists say there are only three options to who Jesus was: a liar, a lunatic or the Lord. But there could be a fourth option – legend.
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As time goes on, thing do get made up.
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In terms of the historical record, I should also point out that there is no account in any ancient source whatsoever about King Herod slaughtering children in or around Bethlehem, or anyplace else.
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I think the evidence is just so overwhelming that Jesus existed, that it’s silly to talk about him not existing.
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Traditionally in Christian circles, Judas in fact has been associated with Jews. Of being traitors, avaricious, who in fact, betray Jesus, who are Christ-killers. And this portrayal of Judas of course also leads then to horrendous acts of anti-Semitism through the centuries.
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[P]eople need to use their intelligence to evaluate what they find to be true and untrue in the Bible. This is how we need to live life generally.
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Did he say both things? Could he mean both things? How can both be true at once? Or is it possible that one of the Gospel writers got things switched around?
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My students sometimes ask: what is a fundamentalist? I give them a very simple definition.
BART D. EHRMAN