Everything we hear and see we need to evaluate—whether the inspiring writings of the Bible or the inspiring writings of Shakespeare, Dostoevsky, or George Eliot, of Ghandi, Desmond Tutu, or the Dalai Lama.
BART D. EHRMANEverything we hear and see we need to evaluate—whether the inspiring writings of the Bible or the inspiring writings of Shakespeare, Dostoevsky, or George Eliot, of Ghandi, Desmond Tutu, or the Dalai Lama.
More Bart D. Ehrman Quotes
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I have such a fantastic life that I feel an overwhelming sense of gratitude for it. . . . But I don’t have anyone to express my gratitude to. This is a void deep inside me, a void of wanting someone to thank, and I don’t see any plausible way of filling it.
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Far and away the most changes are the result of mistakes pure and simple slips of the pen, accidental omissions, inadvertent additions, misspelled words, blunders of one sort or another.
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A fundamentalist is no fun, too much damn, and not enough mental.
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His name never occurs in a single inscription, and it is never found in a single piece of private correspondence. Zero! Zip references!
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In the entire first Christian century Jesus is not mentioned by a single Greek or Roman historian, religion scholar, politician, philosopher or poet.
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[P]eople need to use their intelligence to evaluate what they find to be true and untrue in the Bible. This is how we need to live life generally.
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The problem then with Jesus is that he cannot be removed from his time and transplanted into our own without simply creating him anew
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There are few things more dangerous than inbred religious certainty.
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In Matthew, Jesus declares, “Whoever is not with me is against me.” In Mark, he says,“Whoever is not against us is for us.”
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Did he say both things? Could he mean both things? How can both be true at once? Or is it possible that one of the Gospel writers got things switched around?
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Jesus existed, and those vocal persons who deny it do so not because they have considered the evidence with the dispassionate eye of the historian, but because they have some other agenda that this denial serves.
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My students sometimes ask: what is a fundamentalist? I give them a very simple definition.
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The search for truth takes you where the evidence leads you, even if, at first, you don’t want to go there.
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I don’t know anyone who is a responsible historian, who is actually trained in the historical method, or anybody who is a biblical scholar who does this for a living, who gives any credence at all to any of this.
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As time goes on, thing do get made up.
BART D. EHRMAN