I think the evidence is just so overwhelming that Jesus existed, that it’s silly to talk about him not existing.
BART D. EHRMANIn Matthew, Jesus declares, “Whoever is not with me is against me.” In Mark, he says,“Whoever is not against us is for us.”
More Bart D. Ehrman Quotes
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Traditionally in Christian circles, Judas in fact has been associated with Jews. Of being traitors, avaricious, who in fact, betray Jesus, who are Christ-killers. And this portrayal of Judas of course also leads then to horrendous acts of anti-Semitism through the centuries.
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Different authors have different points of view. You can’t just say, ‘I believe in the Bible.
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Far and away the most changes are the result of mistakes pure and simple slips of the pen, accidental omissions, inadvertent additions, misspelled words, blunders of one sort or another.
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A fundamentalist is no fun, too much damn, and not enough mental.
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No other author, biblical or otherwise, mentions this event. Is it, like John’s account of Jesus’ death, a detail made up by Matthew in order to make some kind of theological point?
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In fact, most of the changes found in early Christian manuscripts have nothing to do with theology or ideology.
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My students sometimes ask: what is a fundamentalist? I give them a very simple definition.
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As time goes on, thing do get made up.
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There are few things more dangerous than inbred religious certainty.
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In the entire first Christian century Jesus is not mentioned by a single Greek or Roman historian, religion scholar, politician, philosopher or poet.
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I have such a fantastic life that I feel an overwhelming sense of gratitude for it. . . . But I don’t have anyone to express my gratitude to. This is a void deep inside me, a void of wanting someone to thank, and I don’t see any plausible way of filling it.
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His name never occurs in a single inscription, and it is never found in a single piece of private correspondence. Zero! Zip references!
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Did he say both things? Could he mean both things? How can both be true at once? Or is it possible that one of the Gospel writers got things switched around?
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In Matthew, Jesus declares, “Whoever is not with me is against me.” In Mark, he says,“Whoever is not against us is for us.”
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I don’t know anyone who is a responsible historian, who is actually trained in the historical method, or anybody who is a biblical scholar who does this for a living, who gives any credence at all to any of this.
BART D. EHRMAN