Traditionally in Christian circles, Judas in fact has been associated with Jews. Of being traitors, avaricious, who in fact, betray Jesus, who are Christ-killers. And this portrayal of Judas of course also leads then to horrendous acts of anti-Semitism through the centuries.
BART D. EHRMANIn Matthew, Jesus declares, “Whoever is not with me is against me.” In Mark, he says,“Whoever is not against us is for us.”
More Bart D. Ehrman Quotes
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In the entire first Christian century Jesus is not mentioned by a single Greek or Roman historian, religion scholar, politician, philosopher or poet.
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Far and away the most changes are the result of mistakes pure and simple slips of the pen, accidental omissions, inadvertent additions, misspelled words, blunders of one sort or another.
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The search for truth takes you where the evidence leads you, even if, at first, you don’t want to go there.
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In terms of the historical record, I should also point out that there is no account in any ancient source whatsoever about King Herod slaughtering children in or around Bethlehem, or anyplace else.
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In fact, most of the changes found in early Christian manuscripts have nothing to do with theology or ideology.
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My students sometimes ask: what is a fundamentalist? I give them a very simple definition.
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There are few things more dangerous than inbred religious certainty.
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[P]eople need to use their intelligence to evaluate what they find to be true and untrue in the Bible. This is how we need to live life generally.
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I think the evidence is just so overwhelming that Jesus existed, that it’s silly to talk about him not existing.
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Different authors have different points of view. You can’t just say, ‘I believe in the Bible.
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Jesus existed, and those vocal persons who deny it do so not because they have considered the evidence with the dispassionate eye of the historian, but because they have some other agenda that this denial serves.
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In Matthew, Jesus declares, “Whoever is not with me is against me.” In Mark, he says,“Whoever is not against us is for us.”
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No other author, biblical or otherwise, mentions this event. Is it, like John’s account of Jesus’ death, a detail made up by Matthew in order to make some kind of theological point?
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The problem then with Jesus is that he cannot be removed from his time and transplanted into our own without simply creating him anew
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His name never occurs in a single inscription, and it is never found in a single piece of private correspondence. Zero! Zip references!
BART D. EHRMAN