The problem then with Jesus is that he cannot be removed from his time and transplanted into our own without simply creating him anew
BART D. EHRMANTraditionally in Christian circles, Judas in fact has been associated with Jews. Of being traitors, avaricious, who in fact, betray Jesus, who are Christ-killers. And this portrayal of Judas of course also leads then to horrendous acts of anti-Semitism through the centuries.
More Bart D. Ehrman Quotes
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In the entire first Christian century Jesus is not mentioned by a single Greek or Roman historian, religion scholar, politician, philosopher or poet.
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Traditionally in Christian circles, Judas in fact has been associated with Jews. Of being traitors, avaricious, who in fact, betray Jesus, who are Christ-killers. And this portrayal of Judas of course also leads then to horrendous acts of anti-Semitism through the centuries.
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You can’t believe something just because someone else desperately wants you to.
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In terms of the historical record, I should also point out that there is no account in any ancient source whatsoever about King Herod slaughtering children in or around Bethlehem, or anyplace else.
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In fact, most of the changes found in early Christian manuscripts have nothing to do with theology or ideology.
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There are few things more dangerous than inbred religious certainty.
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[P]eople need to use their intelligence to evaluate what they find to be true and untrue in the Bible. This is how we need to live life generally.
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As time goes on, thing do get made up.
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His name never occurs in a single inscription, and it is never found in a single piece of private correspondence. Zero! Zip references!
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Different authors have different points of view. You can’t just say, ‘I believe in the Bible.
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I don’t know anyone who is a responsible historian, who is actually trained in the historical method, or anybody who is a biblical scholar who does this for a living, who gives any credence at all to any of this.
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I think the evidence is just so overwhelming that Jesus existed, that it’s silly to talk about him not existing.
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No other author, biblical or otherwise, mentions this event. Is it, like John’s account of Jesus’ death, a detail made up by Matthew in order to make some kind of theological point?
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Far and away the most changes are the result of mistakes pure and simple slips of the pen, accidental omissions, inadvertent additions, misspelled words, blunders of one sort or another.
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Did he say both things? Could he mean both things? How can both be true at once? Or is it possible that one of the Gospel writers got things switched around?
BART D. EHRMAN