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You think yourself free, because you do what you will; but are you free to will, or not to will; to desire, or not to desire? Are not your volitions and desires necessarily excited by objects or qualities totally independent of you?

Baron d'Holbach

Men always fool themselves when they give up experience for systems born of the imagination.
BARON D'HOLBACH

Giving Nature Science Up
The savage god of the Mexicans cannot be satisfied without thousands of mortals which are immolated to his sanguinary appetite.
BARON D'HOLBACH

Appetite God Immortaed Sanguinary Savage Thousand
Nature, you say, is totally inexplicable without a God. That is to say, to explain what you understand very little, you have need of a cause which you understand not at all.
BARON D'HOLBACH

Atheism Atheist Religion
If we go back to the beginnings of things, we shall always find that ignorance and fear created the gods; that imagination, rapture and deception embellished them; that weakness worships them; that custom spares them; and that tyranny favors them in order to profit from the blindness of men.
BARON D'HOLBACH

Atheist Ignorance Men
It is thus superstition infatuates man from his infancy, fills him with vanity, and enslaves him with fanaticism.
BARON D'HOLBACH

Men Superstitions Vanity
Can theology give to the mind the ineffable boon of conceiving that which no man is in a capacity to comprehend? Can it procure to its agents the marvellous faculty of having precise ideas of a god composed of so many contradictory qualities?
BARON D'HOLBACH

Giving Ideas Men
The inward persuasion that we are free to do, or not to do a thing, is but a mere illusion. If we trace the true principle of our actions, we shall find, that they are always necessary consequences of our volitions and desires, which are never in our power.
BARON D'HOLBACH

Desire Independent Thinking
When we examine the opinions of men, we find that nothing is more uncommon, than common sense; or, in other words, they lack judgment to discover plain truths, or to reject absurdities, and palpable contradictions.
BARON D'HOLBACH

Common Sense Men Opinion
If the ignorance of nature gave birth to gods, the knowledge of nature is calculated to destroy them.
BARON D'HOLBACH

Atheist Ignorance Knowledge
Tolerance and freedom of thought are the veritable antidotes to religious fanaticism.
BARON D'HOLBACH

Atheism Religious Tolerance
The Jupiter of the Pagans is a lascivious monster. The Moloch of the Phoenicians is a cannibal. The pure mind of the Christians resolved, in order to appease his fury, to crucify his own son.
BARON D'HOLBACH

Christian Crucufy Jupiter Monster Phonecian Resolve
Savage and furious nations, perpetually at war, adore, under diverse names, some God, conformable to their ideas, that is to say, cruel, carnivorous, selfish, blood-thirsty.
BARON D'HOLBACH

Blood Selfish War
The source of man’s unhappiness is his ignorance of Nature.
BARON D'HOLBACH

Animal Ignorance Nature
How could the human mind progress, while tormented with frightful phantoms, and guided by men, interested in perpetuating its ignorance and fears?
BARON D'HOLBACH

Ignorance Men Thinking
These principles, universally recognized, are at fault when the question of the existence of God is considered; what has been said of Him is either unintelligible or perfectly contradictory; and for this reason must appear impossible to every man.
BARON D'HOLBACH

Atheist Common Men Sense
If the ministers of the Church have often permitted nations to revolt for Heaven’s cause, they never allowed them to revolt against real evils or known violencess. It is from Heaven that the chains have come to fetter the minds of mortals.
BARON D'HOLBACH

Evil Heaven Real

You think yourself free, because you do what you will; but are you free to will, or not to will; to desire, or not to desire? Are not your volitions and desires necessarily excited by objects or qualities totally independent of you?

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You think yourself free, because you do what you will; but are you free to will, or not to will; to desire, or not to desire? Are not your volitions and desires necessarily excited by objects or qualities totally independent of you?

Related Topics

Popular Authors

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