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You think yourself free, because you do what you will; but are you free to will, or not to will; to desire, or not to desire? Are not your volitions and desires necessarily excited by objects or qualities totally independent of you?

Baron d'Holbach

All religious notions are uniformly founded on authority; all the religions of the world forbid examination, and are not disposed that men should reason upon them.
BARON D'HOLBACH

Men Religious World
The inward persuasion that we are free to do, or not to do a thing, is but a mere illusion. If we trace the true principle of our actions, we shall find, that they are always necessary consequences of our volitions and desires, which are never in our power.
BARON D'HOLBACH

Desire Independent Thinking
The atheist . . . destroys the chimeras which afflict the human race, and so leads men back to nature, to experience and to reason.
BARON D'HOLBACH

Atheist Men Race
In Nature nothing; is mean or contemptible, and it is only pride, originating in a false idea of our superiority, which causes our contempt for some of her productions. In the eyes of Nature, however, the oyster that vegetates at the bottom of the sea is as dear and perfect as the proud biped who devours it.
BARON D'HOLBACH

Eye Mean Pride
If we go back to the beginnings of things, we shall always find that ignorance and fear created the gods; that imagination, rapture and deception embellished them; that weakness worships them; that custom spares them; and that tyranny favors them in order to profit from the blindness of men.
BARON D'HOLBACH

Atheist Ignorance Men
The Jehovah of the Jews is a suspicious tyrant, who breathes nothing but blood, murder, and carnage, and who demands that they should nourish him with the vapours of animals.
BARON D'HOLBACH

Animal Christian Son
If the ministers of the Church have often permitted nations to revolt for Heaven’s cause, they never allowed them to revolt against real evils or known violencess. It is from Heaven that the chains have come to fetter the minds of mortals.
BARON D'HOLBACH

Evil Heaven Real
All religions are ancient monuments to superstition, ignorance and ferocity.
BARON D'HOLBACH

Atheism Atheist Ignorance
How could the human mind progress, while tormented with frightful phantoms, and guided by men, interested in perpetuating its ignorance and fears?
BARON D'HOLBACH

Ignorance Men Thinking
Nature, you say, is totally inexplicable without a God. That is to say, to explain what you understand very little, you have need of a cause which you understand not at all.
BARON D'HOLBACH

Atheism Atheist Religion
The savage god of the Mexicans cannot be satisfied without thousands of mortals which are immolated to his sanguinary appetite.
BARON D'HOLBACH

Appetite God Immortaed Sanguinary Savage Thousand
The unhappiness of people is due to their ignorance of nature.
BARON D'HOLBACH

Ignorance Nature People
Man is the work of nature, he exists in nature, he is subject to its laws, he can not break free, he can not leave even in thought; it is in vain that his spirit wants to soar beyond the bounds of the visible world, he is always forced to return.
BARON D'HOLBACH

Bound Man Leave Nature Spirit Vain Work
The Jupiter of the Pagans is a lascivious monster. The Moloch of the Phoenicians is a cannibal. The pure mind of the Christians resolved, in order to appease his fury, to crucify his own son.
BARON D'HOLBACH

Christian Crucufy Jupiter Monster Phonecian Resolve
People have suffered and become insane for centuries by the thought of eternal punishment after death. Wouldn’t it be better to depend on blind matter… than a god who puts out traps for people, invites them to sin, and allows them to sin and commit crimes he could prevent.
BARON D'HOLBACH

Death People Punishment
Can theology give to the mind the ineffable boon of conceiving that which no man is in a capacity to comprehend? Can it procure to its agents the marvellous faculty of having precise ideas of a god composed of so many contradictory qualities?
BARON D'HOLBACH

Giving Ideas Men

You think yourself free, because you do what you will; but are you free to will, or not to will; to desire, or not to desire? Are not your volitions and desires necessarily excited by objects or qualities totally independent of you?

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You think yourself free, because you do what you will; but are you free to will, or not to will; to desire, or not to desire? Are not your volitions and desires necessarily excited by objects or qualities totally independent of you?

Related Topics

Popular Authors

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