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You think yourself free, because you do what you will; but are you free to will, or not to will; to desire, or not to desire? Are not your volitions and desires necessarily excited by objects or qualities totally independent of you?

Baron d'Holbach

Man is the work of nature, he exists in nature, he is subject to its laws, he can not break free, he can not leave even in thought; it is in vain that his spirit wants to soar beyond the bounds of the visible world, he is always forced to return.
BARON D'HOLBACH

Bound Man Leave Nature Spirit Vain Work
The atheist . . . destroys the chimeras which afflict the human race, and so leads men back to nature, to experience and to reason.
BARON D'HOLBACH

Atheist Men Race
If we go back to the beginnings of things, we shall always find that ignorance and fear created the gods; that imagination, rapture and deception embellished them; that weakness worships them; that custom spares them; and that tyranny favors them in order to profit from the blindness of men.
BARON D'HOLBACH

Atheist Ignorance Men
Can theology give to the mind the ineffable boon of conceiving that which no man is in a capacity to comprehend? Can it procure to its agents the marvellous faculty of having precise ideas of a god composed of so many contradictory qualities?
BARON D'HOLBACH

Giving Ideas Men
The savage god of the Mexicans cannot be satisfied without thousands of mortals which are immolated to his sanguinary appetite.
BARON D'HOLBACH

Appetite God Immortaed Sanguinary Savage Thousand
Men always fool themselves when they give up experience for systems born of the imagination.
BARON D'HOLBACH

Giving Nature Science Up
Only to finally get the barbarian pleasure to punish them in an excessive way, of no use for himself, without them changing their ways and without their example preventing others from committing crimes.
BARON D'HOLBACH

Examination Example Excessive Prevent Religious
It is thus superstition infatuates man from his infancy, fills him with vanity, and enslaves him with fanaticism.
BARON D'HOLBACH

Men Superstitions Vanity
The inward persuasion that we are free to do, or not to do a thing, is but a mere illusion. If we trace the true principle of our actions, we shall find, that they are always necessary consequences of our volitions and desires, which are never in our power.
BARON D'HOLBACH

Desire Independent Thinking
All religions are ancient monuments to superstition, ignorance and ferocity.
BARON D'HOLBACH

Atheism Atheist Ignorance
All religious notions are uniformly founded on authority; all the religions of the world forbid examination, and are not disposed that men should reason upon them.
BARON D'HOLBACH

Men Religious World
When we examine the opinions of men, we find that nothing is more uncommon, than common sense; or, in other words, they lack judgment to discover plain truths, or to reject absurdities, and palpable contradictions.
BARON D'HOLBACH

Common Sense Men Opinion
You think yourself free, because you do what you will; but are you free to will, or not to will; to desire, or not to desire? Are not your volitions and desires necessarily excited by objects or qualities totally independent of you?
BARON D'HOLBACH

Desire Free Think Volition
These principles, universally recognized, are at fault when the question of the existence of God is considered; what has been said of Him is either unintelligible or perfectly contradictory; and for this reason must appear impossible to every man.
BARON D'HOLBACH

Atheist Common Men Sense
All children are born Atheists; they have no idea of God.
BARON D'HOLBACH

Atheist Children Ideas
The Jupiter of the Pagans is a lascivious monster. The Moloch of the Phoenicians is a cannibal. The pure mind of the Christians resolved, in order to appease his fury, to crucify his own son.
BARON D'HOLBACH

Christian Crucufy Jupiter Monster Phonecian Resolve

You think yourself free, because you do what you will; but are you free to will, or not to will; to desire, or not to desire? Are not your volitions and desires necessarily excited by objects or qualities totally independent of you?

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You think yourself free, because you do what you will; but are you free to will, or not to will; to desire, or not to desire? Are not your volitions and desires necessarily excited by objects or qualities totally independent of you?

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Popular Authors

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