“The clergy [in the 14th century] on the whole were probably no more lecherous or greedy or untrustworthy than other men, but because they were supposed to be better or nearer to God than other men, their failings attracted more attention.”

The Church [in the 14th century] gave ceremony and dignity to lives that had little of either. It was the source of beauty and art to which all had some access and which many helped to create.

No nation in the world has so many drastic problems squeezed into so small a space, under such urgent pressure of time and heavy burden of history, as Israel.

The story and study of the past, both recent and distant, will not reveal the future, but it flashes beacon lights along the way and it is a useful nostrum against despair.

Above all, discard the irrelevant.

To put on the garment of legitimacy is the first aim of every coup.

When the gap between ideal and real becomes too wide, the system breaks down.

The Hundred Years’ War, like the crises of the Church in the same period, broke apart medieval unity.

Books are humanity in print.

Dead battles, like dead generals, hold the military mind in their dead grip.

In individuals as in nations, contentment is silent, which tends to unbalance the historical record.

The conduct of war was so much more interesting than its prevention.

In the United States we have a society pervaded from top to bottom by contempt for the law.

The poets have familiarized more people with history than have the historians.

No more distressing moment can ever face a British government than that which requires it to come to a hard, fast and specific decision.

To explain strange and irregular phenomena of nature, haphazard events and, above all, irrational human conduct. They exist to bear the burden of all things that cannot be comprehended except by supernatural intervention or design.

The costliest myth of our time has been the myth of the Communist monolith.