To resort to power one need not be violent, and to speak to conscience one need not be meek.
BARBARA DEMINGI learned always to trust my own deep sense of what I should do, and not just obediently trust the judgment of others – even others better than I am.
More Barbara Deming Quotes
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We believe, in fact, that the one act of respect has little force unless matched by the other – in balance with it… The acting out of that dual respect I would name as precisely the source of our power.
BARBARA DEMING -
I think the only choice that will enable us to hold to our vision. . . is one that abandons the concept of naming enemies and adopts a concept familiar to the nonviolent tradition: naming behavior that is oppressive.
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Vengeance is not the point; change is. But the trouble is that in most people’s minds the thought of victory and the thought of punishing the enemy coincide.
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It is one thing to be able to state the price the antagonist paid, another to be able to count you own real gains.
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People who attack others need rationalizations for doing so. We undermine those rationalizations.
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Let me be really here, here in this place and this time where I am.
BARBARA DEMING -
We learn best to listen to our own voices if we are listening at the same time to other women-whose stories, for all our differences, turn out, if we listen well, to be our stories also.
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This is the heart of my argument: We can put more pressure on the antagonist for whom we show human concern.
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We cannot live without our lives
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Our task, of course, is to transmute the anger that is affliction into the anger that is determination to bring about change. I think, in fact, that one could give that as a definition of revolution.
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Gandhi once declared that it was his wife who unwittingly taught him the effectiveness of nonviolence. Who better than women should know that battles can be won without resort to physical strength? Who better than we should know all the power that resides in noncooperation?
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All prisons that have existed in our society to date put people away as no human being should ever be put away.
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After the revolution, it might very well remain necessary to place people where they could not do harm to others. But the one under restraint should be cut off from the rest of society as little as possible.
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Nonviolent action does not have to get others to be nice. It can in effect force them to consult their consciences.
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there is clearly a kind of anger that is healthy. It is the concentration of one’s whole being in the determination: this must change.
BARBARA DEMING