Electrical fire and the fire of greed kindle economies. In that flux, nations become digitized commodities on stock-exchange floors and on investors’ rating screens. A country becomes a product to be rated for its obedience to paying of deficits and debts.
B. W. POWECertainty is usually a sign of pathology.
More B. W. Powe Quotes
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May the ability to see many points view keep us gentle.
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Canada is like several puzzles that we are all working on at the same time. Everyone has a part to add, but no one has seen the whole picture yet.
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Threaten the balances of justice and you threaten the potential enlargements of mind and soul. Therefore justice is part of the safeguarding of the heart.
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If you make things sound inoffensively obvious, then it is likely that no one will listen.
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Democracies should be a delirium of choices – more options, not fewer; more avenues to travel, not fewer.
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The corporatist-economic model of society appears to be governing us. Economists, often in the pay of transnationals, are deciding, for us, what democracy is, and will be.
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If our dreams can last, then we could turn our time and place to gold.
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Followers of another political party tell us that we will strengthen ourselves by ignoring our history, our traditions, our mythologies, our culture and vision, and by following the American way.
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Alienation and loneliness plant the seeds for rebellion and consciousness.
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Here I find a puzzle of great beauty: Canada works well in practice, but just doesn’t work out in theory.
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The origin of corruption in politics is surely in the thought that you are the bearer of ultimate virtue.
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We remake the world through our technologies, and these in turn remake and extend us, in ever spiraling lattices of complexity. McLuhan uncannily foresaw the future, where electronic technology would shape and expand cultures and societies into a global membrane of communications.
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The myth of Canada, its hidden story, is of a contemplative country, a place of inwardness, where people can question the idea of nationhood and ponder what values we wish to see expressed and achieved, and what solitudes of identity and reverie we wish to preserve.
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There is, it seems, an unbridgeable chasm between the concerns of a Sri Aurobindo and a Pat Robertson.
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It began in images and it ended in symbolism.
B. W. POWE