We become slaves the moment we hand the keys to the definition of reality entirely over to someone else, whether it is a business, an economic theory, a political party, the White House, Newsworld or CNN.
B. W. POWEThreaten the balances of justice and you threaten the potential enlargements of mind and soul. Therefore justice is part of the safeguarding of the heart.
More B. W. Powe Quotes
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The corporatist-economic model of society appears to be governing us. Economists, often in the pay of transnationals, are deciding, for us, what democracy is, and will be.
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If our dreams can last, then we could turn our time and place to gold.
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We remake the world through our technologies, and these in turn remake and extend us, in ever spiraling lattices of complexity. McLuhan uncannily foresaw the future, where electronic technology would shape and expand cultures and societies into a global membrane of communications.
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We have to learn how to contact one another over an enormous land space, across five-and-a-half time zones, in what as once a wilderness of scattered settlements, in what is now a sprawl of suburban edge cities and satellite towns. Technology forges connections and disconnections here.
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The Trojan War without Homer was nothing more than a battle over trade routes.
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The myth of Canada, its hidden story, is of a contemplative country, a place of inwardness, where people can question the idea of nationhood and ponder what values we wish to see expressed and achieved, and what solitudes of identity and reverie we wish to preserve.
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May the ability to see many points view keep us gentle.
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Democracies should be a delirium of choices – more options, not fewer; more avenues to travel, not fewer.
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If you make things sound inoffensively obvious, then it is likely that no one will listen.
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No rebellious heart is ever at ease with paths established by others.
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Alienation and loneliness plant the seeds for rebellion and consciousness.
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Electrical fire and the fire of greed kindle economies. In that flux, nations become digitized commodities on stock-exchange floors and on investors’ rating screens. A country becomes a product to be rated for its obedience to paying of deficits and debts.
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It began in images and it ended in symbolism.
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There is, it seems, an unbridgeable chasm between the concerns of a Sri Aurobindo and a Pat Robertson.
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Charisma is a sign of the calling. Saints and pilgrims are defiantly moved by it.
B. W. POWE