We remake the world through our technologies, and these in turn remake and extend us, in ever spiraling lattices of complexity. McLuhan uncannily foresaw the future, where electronic technology would shape and expand cultures and societies into a global membrane of communications.
B. W. POWEWe remake the world through our technologies, and these in turn remake and extend us, in ever spiraling lattices of complexity. McLuhan uncannily foresaw the future, where electronic technology would shape and expand cultures and societies into a global membrane of communications.
More B. W. Powe Quotes
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There is, it seems, an unbridgeable chasm between the concerns of a Sri Aurobindo and a Pat Robertson.
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It began in images and it ended in symbolism.
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We become slaves the moment we hand the keys to the definition of reality entirely over to someone else, whether it is a business, an economic theory, a political party, the White House, Newsworld or CNN.
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Charisma is a sign of the calling. Saints and pilgrims are defiantly moved by it.
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Democracies should be a delirium of choices – more options, not fewer; more avenues to travel, not fewer.
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We have to learn how to contact one another over an enormous land space, across five-and-a-half time zones, in what as once a wilderness of scattered settlements, in what is now a sprawl of suburban edge cities and satellite towns. Technology forges connections and disconnections here.
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The corporatist-economic model of society appears to be governing us. Economists, often in the pay of transnationals, are deciding, for us, what democracy is, and will be.
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Electrical fire and the fire of greed kindle economies. In that flux, nations become digitized commodities on stock-exchange floors and on investors’ rating screens. A country becomes a product to be rated for its obedience to paying of deficits and debts.
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The origin of corruption in politics is surely in the thought that you are the bearer of ultimate virtue.
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Followers of another political party tell us that we will strengthen ourselves by ignoring our history, our traditions, our mythologies, our culture and vision, and by following the American way.
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If our dreams can last, then we could turn our time and place to gold.
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If you make things sound inoffensively obvious, then it is likely that no one will listen.
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A just society will appear less spectacular, and less clearly defined, than a society with totalitarian leadership, theocratic goals.
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The myth of Canada, its hidden story, is of a contemplative country, a place of inwardness, where people can question the idea of nationhood and ponder what values we wish to see expressed and achieved, and what solitudes of identity and reverie we wish to preserve.
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May the ability to see many points view keep us gentle.
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