The corporatist-economic model of society appears to be governing us. Economists, often in the pay of transnationals, are deciding, for us, what democracy is, and will be.
B. W. POWEHere I find a puzzle of great beauty: Canada works well in practice, but just doesn’t work out in theory.
More B. W. Powe Quotes
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We have to learn how to contact one another over an enormous land space, across five-and-a-half time zones, in what as once a wilderness of scattered settlements, in what is now a sprawl of suburban edge cities and satellite towns. Technology forges connections and disconnections here.
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If our dreams can last, then we could turn our time and place to gold.
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Electrical fire and the fire of greed kindle economies. In that flux, nations become digitized commodities on stock-exchange floors and on investors’ rating screens. A country becomes a product to be rated for its obedience to paying of deficits and debts.
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No rebellious heart is ever at ease with paths established by others.
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A just society will appear less spectacular, and less clearly defined, than a society with totalitarian leadership, theocratic goals.
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We become slaves the moment we hand the keys to the definition of reality entirely over to someone else, whether it is a business, an economic theory, a political party, the White House, Newsworld or CNN.
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Democracies should be a delirium of choices – more options, not fewer; more avenues to travel, not fewer.
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The origin of corruption in politics is surely in the thought that you are the bearer of ultimate virtue.
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Canada is like several puzzles that we are all working on at the same time. Everyone has a part to add, but no one has seen the whole picture yet.
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Followers of another political party tell us that we will strengthen ourselves by ignoring our history, our traditions, our mythologies, our culture and vision, and by following the American way.
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The myth of Canada, its hidden story, is of a contemplative country, a place of inwardness, where people can question the idea of nationhood and ponder what values we wish to see expressed and achieved, and what solitudes of identity and reverie we wish to preserve.
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There is, it seems, an unbridgeable chasm between the concerns of a Sri Aurobindo and a Pat Robertson.
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If you make things sound inoffensively obvious, then it is likely that no one will listen.
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Each voice carries a portion of value, no matter how unpalatable or distasteful that voice may be: no one person, government, ideology, transnational, or religious institution can own and dominate the whole.
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It began in images and it ended in symbolism.
B. W. POWE