The real problem is not whether machines think but whether men do.
B. F. SKINNERThe real problem is not whether machines think but whether men do.
B. F. SKINNERThose who have had anything useful to say have said it far too often, and those who have had nothing to say have been no more reticent.
B. F. SKINNERIt is not a question of starting. The start has been made. It’s a question of what’s to be done from now on.
B. F. SKINNERA disappointment is not generally an oversight. It might just be the best one can do the situation being what it is. The genuine error is to quit attempting.
B. F. SKINNERA person’s genetic endowment, a product of the evolution of the species, is said to explain part of the workings of his mind and his personal history the rest.
B. F. SKINNERSomehow people get the idea I think we should be given gumdrops whenever we do anything of value.
B. F. SKINNERThat’s all teaching is; arranging contingencies which bring changes in behavior.
B. F. SKINNERA failure is not always a mistake, it may simply be the best one can do under the circumstances. The real mistake is to stop trying.
B. F. SKINNERI did not direct my life. I didn’t design it. I never made decisions. Things always came up and made them for me. That’s what life is.
B. F. SKINNERWhen we say that a man controls himself, we must specify who is controlling whom.
B. F. SKINNERBut restraint is the only one sort of control, and absence of restraint isn’t freedom. It’s not control that’s lacking when one feels ‘free’, but the objectionable control of force.
B. F. SKINNERSociety attacks early, when the individual is helpless.
B. F. SKINNERWe are only just beginning to understand the power of love because we are just beginning to understand the weakness of force and aggression.
B. F. SKINNERIt has always been the task of formal education to set up behavior which would prove useful or enjoyable later in a student’s life.
B. F. SKINNEROld age is rather like another country. You will enjoy it more if you have prepared yourself before you go.
B. F. SKINNERUnable to understand how or why the person we see behaves as he does, we attribute his behavior to a person we cannot see, whose behavior we cannot explain either but about whom we are not inclined to ask questions.
B. F. SKINNER