My brother thinks it is very, very bad that I left Islam. My half-sister wants to convert me back; I want to convert her to Western values. My mum is terrified that when I die, and we all go to God, I will be burned.
AYAAN HIRSI ALIWe who don’t want radical Islam to spread must compete with the agents of radical Islam. I want to see what would happen if Christians, feminists and Enlightenment thinkers were to start proselytizing in the Muslim community.
More Ayaan Hirsi Ali Quotes
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Every time I went on TV I got a threat.
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Let us recognize that we can no longer tolerate violent oppression of women in the name of religion and culture any more than we would tolerate violent oppression espoused by any other bully in the name of a twisted rationale.
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What we are now doing with the victory, and I agree with you if you condemn that and I condemn whole-heartedly the trivial bullshit it is to go after a man who makes a scientific breakthrough and all that we as women — organized women — do is to fret about his shirt?
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No one in the American Enterprise imposes their beliefs. We clash, and I think that’s what the West is all about.
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In a sense, my grandmother was living in the Iron Age. There was no system of writing among the nomads. Metal artifacts were rare and precious…. The first time she saw a white person my grandmother was in her thirties: she thought this person’s skin had burned off.
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I’d like Muslims to look at their religion as a set of beliefs that they can appraise critically and pick and choose from.
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There is a huge difference between being tolerant and tolerating intolerance.
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I was a Muslim once, remember, and it was when I was most devout that I was most full of hate.
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In a well-functioning democracy, the state constitution is considered more important than God’s holy book, whichever holy book that may be, and God matters only in your private life.
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Free speech is the bedrock of liberty and a free society. And yes, it includes the right to blaspheme and offend.
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In April 2006, a Dutch court ordered that I leave my safe-home that I was renting from the State. The judge concluded that my neighbors had a right to argue that they felt unsafe because of my presence in the building.
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Unlike the United Kingdom or the Commonwealth, the umma, or Muslim community, has no symbolic leader, let alone a formal one.
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My conscience is informed by reason. It’s like Kant’s categorical imperative: behave to others as you would wish they behaved to you.
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European children are educated in a narrative of human tolerance every day, and if you want to be sure to prevent a backlash, you should at least think of bringing Muslim children and teenagers into the fold of that narrative of tolerance.
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I would rather clean than beg.
AYAAN HIRSI ALI






