I am completely a loner. In my head I want to feel I can be anywhere. There is a sort of recklessness that being a loner allows me.
ARUNDHATI ROYThe American way of life is not sustainable. It doesn’t acknowledge that there is a world beyond America.
More Arundhati Roy Quotes
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But remember that if the struggle were to resort to violence, it will lose vision, beauty and imagination. Most dangerous of all, it will marginalize and eventually victimize women. And a political struggle that does not have women at the heart of it, above it, below it, and within it is no struggle at all.
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If you’re happy in a dream, does that count?
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We need a new kind of politics. Not the politics of governance, but the politics of resistance. The politics of opposition. The politics of joining hands across the world and preventing certain destruction.
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Ever since the Great Depression, we know that one of the key ways in which the US economy has stimulated growth is by manufacturing weapons and exporting war to other countries.
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NGOs are dangerous. They do what the missionaries used to do in Colonial times. They are Trojan Horses. The worse the situation, the more the NGOs.
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Some things come with their own punishments.
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The trouble is that once you see it, you can’t unsee it. And once you’ve seen it, keeping quiet, saying nothing, becomes as political an act as speaking out. There’s no innocence. Either way, you’re accountable.
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Another world is not only possible, she is on her way. On a quiet day, I can hear her breathing.
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Making bombs will only destroy us. It doesn’t matter whether we use them or not. They will destroy us either way.
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Change is one thing. Acceptance is another.
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The revolution cannot be funded. It’s not the imagination of trusts and foundations that’s going to bring real change.
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Fiction is truth. I think fiction is the truest thing there ever was. My whole effort is to remove that distinction. The writer is the midwife of understanding. It’s very important for me to tell politics like a story, to make it real.
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Violating human rights is integral to the project of neoliberalism and global hegemony.
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What came for them? Not death. Just the end of living.
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When people say “the people” or “the public” as though it’s the final repository of all morality, I sometimes flinch.
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Sometimes there’s truth in old cliches. There can be no real peace without justice. And without resistance there will be no justice.
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To annihilate indigenous populations eventually paves the way to our own annihilation. They are the only people who practice sustainable living. We think they are relics of the past, but they may be the gatekeepers to our future.
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The American people ought to know that it is not them, but their government’s policies, that are so hated.
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Nationalism of one kind or another was the cause of most of the genocide of the twentieth century. Flags are bits of colored cloth that governments use first to shrink-wrap people’s minds and then as ceremonial shrouds to bury the dead.
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People who promote the free market and growth are far more romantic, and far more ideologically driven and blinded by their vision than somebody who goes in and comments about the beauty of a forest or the stars in the sky.
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If we were to lose the ability to be emotional, if we were to lose the ability to be angry, to be outraged, we would be robots. And I refuse that.
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The NGO-ization of politics threatens to turn resistance into a well-mannered, reasonable, salaried, 9-to-5 job. With a few perks thrown in. Real resistance has real consequences. And no salary.
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A political struggle that does not have women at the heart of it, above it, below it, and within it is no struggle at all.
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You have come to a stage where you almost have to work on yourself. You know, on finding some tranquility with which to respond to these things, because I realize that the biggest risk that many of us run is beginning to get inured to the horrors.
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Even capitalists must surely admit, that intellectually at least, socialism is a worthy opponent. It imparts intelligence even to its adversaries.
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There’s really no such thing as the ‘voiceless’. There are only the deliberately silenced, or the preferably unheard.
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