The American way of life is not sustainable. It doesn’t acknowledge that there is a world beyond America.
ARUNDHATI ROYFascism itself can only be turned away if all those who are outraged by it show a commitment to social justice that equals the intensity of their indignation.
More Arundhati Roy Quotes
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Flags are bits of colored cloth used first to shrinkwrap people’s brains and then as ceremonial shrouds to bury the dead.
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Many people have accused me of having a romantic view, whereas I personally I feel sorry for those who have lost romance in their lives.
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Money need not be our only reward.
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I am a woman who is a granddaughter of a lady who used to be beaten on the head by her husband, of a mother who went through hell because she was divorced and had to bring up these kids. And I can take 10 men out to lunch and pay the bill, and nobody even thinks twice about it. So don’t mess with me.
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That’s what careless words do. They make people love you a little less.
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Some things come with their own punishments.
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As a woman who grew up in a village in India, I’ve spent my whole life fighting tradition. There’s no way that I want to be a traditional Indian housewife.
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States have invested themselves with the right to legitimise violence – so who gets criminalised and delegitimised? Only – or well that’s excessive – usually, the resistance.
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But remember that if the struggle were to resort to violence, it will lose vision, beauty and imagination. Most dangerous of all, it will marginalize and eventually victimize women. And a political struggle that does not have women at the heart of it, above it, below it, and within it is no struggle at all.
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Ever since the Great Depression, we know that one of the key ways in which the US economy has stimulated growth is by manufacturing weapons and exporting war to other countries.
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What came for them? Not death. Just the end of living.
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If you’re happy in a dream, does that count?
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Things can change in a day.
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How carelessly imperial power vivisected ancient civilizations. Palestine and Kashmir are imperial Britain’s festering, blood-drenched gifts to the modem world. Both are fault lines in the raging international con�icts of today.
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The idea of justice – even just dreaming of justice – is revolutionary. The language of human rights tends to accept a status quo that is intrinsically unjust – and then tries to make it more accountable.
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