I will suggest that the great aim of our education is to bring out of the child who comes into our hands every faculty that he brings with him, and then to try to win that child to turn all his abilities, his powers, his capacities, to the helping and serving of the community which is a part.
All men die. You may say: ‘Is that encouraging?’ Surely yes, for when a man dies, his blunders, which are of the form, all die with him, but the things in him that are part of the life never die, although the form be broken.
I will suggest that the great aim of our education is to bring out of the child who comes into our hands every faculty that he brings with him, and then to try to win that child to turn all his abilities, his powers, his capacities, to the helping and serving of the community which is a part.
Nothing but an imperious intellectual and moral necessity can drive into doubt a religious mind, for it is as though an earthquake shook the foundations of the soul, and the very being quivers and sways under the shock.
There is no birthright in the white skin that it shall say that wherever it goes, to any nation, amongst any people, there the people of the country shall give way before it, and those to whom the land belongs shall bow down and become its servants.
Death cannot touch the higher consciousness of man it can only separate those who love each other so far as their lower vehicles are concerned; the man living on earth, blinded by matter, feels separated from those who have passed onwards, but there is no such thing as Death at all.
Never yet has a God been defined in terms which were not palpably self-contradictory and absurd; never yet has a God been described so that a concept of Him was made possible to human thought.
Theosophy tries to bridge the gulf between Buddhism and Christianity by pointing to the fundamental spiritual truths on which both religions are built, and by winning people to regard the Buddha and the Christ as fellow-laborers, and not as rivals.
What, after all, is the object of education? To train the body in health, vigor and grace, so that it may express the emotions in beauty and the mind with accuracy and strength.
A common religion is not possible for India, but a recognition of a common basis for all religions, and the growth of a liberal, tolerant spirit in religious matters, are possible.
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