They would rather have an eternity of contentment, even if that eternity were fixed and frozen, like a butterfly mounted in a case.
ALAN LIGHTMANThe second squirms and wriggles like a bluefish in a bay. The first is unyielding, predetermined. The second makes up its mind as it goes along.
More Alan Lightman Quotes
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Where are the one billion people who lived and breathed in the year 1800, only two short centuries ago?
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It’s a flow of chemicals and electrical currents, and it developed over millions of years in the process of evolution to aid in the procreation of the species.
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I love staying in written correspondence with some writers. That’s enough for me.
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Events, once happened, lose reality, alter with a glance, a storm, a night. In time, the past never happened. But who could know? Who could know that the past is not as solid as this instant.
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The tragedy of this world is that no one is happy, whether stuck in atime of pain or of joy.
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The exploding star of A.D. 1054, the Crab Nebula, was sighted and documented by the Chinese, but nowhere mentioned in the West, where the Aristotelian notion of the immortality of stars still held sway.
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The tragedy of this world is that everyone is alone. For a life in the past cannot be shared with the present.
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Or perhaps it is not because the cosmos is irrational but because they are rational. Who can say which, in an acausal world?
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Not only will two different readers get something different but so will a single reader at different points in his life.
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Scientists will forever have to live with the fact that their product is, in the end, impersonal.
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We’ve lost our way, we have lost our centeredness.
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The Book of Telling tells of a woman’s journey to uncover the secret life of her father and to find herself in the process.
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Body time flows at its own variable rate, oblivious to the most precise hydrogen master clocks in the laboratory. In fact, the human body contains its own exquisite time-pieces, all with their separate rhythms.
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I have too many friends who tell me that they spend the first hour of every morning going through their e-mail messages. I’d like to use my time more carefully.
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In fiction writing, I would say there are several different strands that have been woven through my own writing, and each influenced by a different group of writers.
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All of these things can occur with or without God. I do not believe in the existence of God, but I consider myself a spiritual person in the manner I have just described. I call myself a spiritual atheist. I would imagine that many people are spiritual atheists.
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I oppose any belief that contradicts experimental evidence as determined by the methods of science.
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I reached for some principle that had been subconscious in me and lifted it into consciousness.
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If you over-plot your book you strangle your characters. Your characters have to have enough freedom and life to be able to surprise you.
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I certainly believe there are forces bigger than ourselves, and that we should be searching, individually, for meaning in our lives. But I don’t believe there’s a supreme being, an intelligence that created everything.
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For me, spirituality includes the belief in things larger than ourselves, an appreciation of nature and beauty, a sensitivity to the world, a feeling of shared connection with other living things, a desire to help people less fortunate than ourselves.
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Nature is purposeless. Nature simply is. We may find nature beautiful or terrible, but those feelings are human constructions. Such utter and complete mindlessness is hard for us to accept.
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You can’t let your characters just be mouthpieces for your ideas. They have to live and breathe on their own.
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I consider myself an essayist and a fiction writer. In the essays, I certainly have been influenced by some of the leading science essayists. Like Loren Eiseley, Stephen Jay Gould, Lewis Thomas.
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Every reader gets something different from a book and every reader, in a sense, completes it in a different way.
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We try to connect. We try to find truth. We dream and we hope. And underneath all of these strivings, we are haunted by the suspicion that what we see and understand of the world is only a tiny piece of the whole.
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