I have no opposition at all to technology. I think technology is a wonderful thing that has to be used thoughtfully, and we can’t just assume that every bit of new technology improvesthe quality of life; it’s really in how the technology is used.
ALAN LIGHTMANEach future moves in a different direction of time. Each future is real.
More Alan Lightman Quotes
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The tragedy of this world is that no one is happy, whether stuck in a time of pain or joy.
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We have become disembodied. By being always somewhere else we are nowhere.
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You say, “Something important really happened here. I really had hold of something I was visited by the muse.” And that’s enough to make you continue the months and years to finish the whole book.
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Oh, love is very much a physical thing…. I realize that it’s very complicated, and I’m sure it can’t be traced to individual neurons and hormones, but I think it’s very much a physiological sensation that takes place in the brain.
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I’ve taken a philosophical position on e-mail. Although I think it’s a wonderful communication technology, and it has a lot of good uses, it is abused quite a lot.
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As a scientist, I don’t believe science will ever discover whether God exists. Nor do I believe religion will ever prove it.
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So it’s really about two and a half months that I’ll feel like I can recover some silence in my life…which is so hard to find.
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The tragedy of this world is that no one is happy, whether stuck in atime of pain or of joy.
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A book, especially a longer book, it’s a different kind of force that pushes you through it. It’s a vision of the whole thing.
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All beliefs not in such contradiction may be considered as faith. Whether faith in a particular belief is beneficial or not is another matter.
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It is a world in which every word spoken speaks just to that moment, every glance given has only one meaning, each touch has no past or no future, each kiss is a kiss of immediacy.
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There is a place where time stands still.
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The history of science can be viewed as the recasting of phenomena that were once thought to be accidents as phenomena that can be understood in terms of fundamental causes and principles.
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As human beings, don’t we need questions without answers as well as questions with answers, questions that we might someday answer and questions that we can never answer?
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As both a scientist and a humanist myself, I have struggled to understand different claims to knowledge, and I have eventually come to a formulation of the kind of religious belief that would, in my view, be compatible with science.
ALAN LIGHTMAN