What then are doing if not creating a better place together? I think, for me the key has to be, what do I want to create? What is it I want to leave behind?
ALAN ALDAThe good thing about being a hypocrite is that you get to keep your values.
More Alan Alda Quotes
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It’s not an epitaph. I felt I could look back at my life and get a good story out of it. It’s a picture of somebody trying to figure things out.
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It’s really clear to me that you can’t hang onto something longer than its time. Ideas lose certain freshness, ideas have a shelf life, and sometimes they have to be replaced by other ideas.
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I’m not trying to create some impression about myself. That doesn’t interest me.
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Working on The West Wing was similar in many ways to my experience on M*A*S*H, because you had people willing to work late at night to get it just right.
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The difference between listening and pretending to listen, I discovered, is enormous. One is fluid, the other is rigid. One is alive, the other is stuffed.
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My relationship with science is as someone who’s curious and hungry to know, hungry to understand. So all I have to offer is my ignorance and my curiosity, which is a good combination, as long as they come together.
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One day, though, I realized I was no longer a believer, and realizing that, I couldn’t go back.
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Being mystified is a good beginning, because you won’t do what you’ve done before.
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Nothing important was ever accomplished without chutzpah. Columbus had chutzpah. The signers of the Declaration of Independence had chutzpah.
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Jean Paul Sartre says in “No Exit” that hell is other people. Well, our task in life is to make it heaven. Or at least earth.
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Never Have Your Dog Stuffed is really advice to myself, a reminder to myself not to avoid change or uncertainty, but to go with it, to surf into change.
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It isn’t necessary to be rich and famous to be happy. It’s only necessary to be rich.
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[You have to be] willing to be changed by the person you’re listening to, where you’re not just waiting for a pause so you can say your thing, but you’re actually letting them have an effect on you if they can.
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Someone wrote a Wikipedia entry about me, identifying me as an atheist because I’d said in a book I wrote that I wasn’t a believer.
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I’m greedy for that satisfaction of doing something hard and knowing that, even though I was afraid I couldn’t do it, that somehow I can deliver.
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Eventually, I found a radical way of thinking about listening. Real listening is a willingness to let the other person change you.
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When I’m writing, I want to try to be seen as a good writer.
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And I want to warn everyone in the press and all the voters out there: if you demand expressions of religious faith from politicians, you are just begging to be lied to.
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What works for me is working out when it’s useful to use that anger.
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If I can’t get the girl, at least give me more money.
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I find myself going to places where I really have no business, speaking to these people in a whole other field that I have no extensive knowledge of. But I do it very often because it scares me.
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This gets us back to that most pressing of human questions: why do people worry so much about other people’s holding beliefs other than their own?
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Why do ordinary people become the target of this curiosity simply by virtue of the fact that other people recognize their names and faces but know nothing else about them? Why do we care what they think, what they wear, what they eat?
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I used to be a Catholic. I left because I object to conversion by concussion. If you don’t agree with what they teach, you get clobbered over the head until you do. All that does is change the shape of the head.
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All these things you expect meaning to come from, and sometimes it comes when you’re not expecting it.
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I try to find out what there is in the character that in a way, you can’t put into words. If I could put it into words, then it wouldn’t be a performance. And if I do put it into words, as I play it, I start to get boxed in by those words.
ALAN ALDA