Knowledge exists potentially in the human soul like the seed in the soil; by learning the potential becomes actual.
AL-GHAZALIKnowledge without action is wastefulness and action without knowledge is foolishness.
More Al-Ghazali Quotes
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Declare your jihad on thirteen enemies you cannot see – Egoism, Arrogance, Conceit, Selfishness, Greed, Lust, Intolerance, Anger, Lying, Cheating, Gossiping and Slandering. If you can master and destroy them, then will be ready to fight the enemy you can see.
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If your busy with yourself now, you will be busy with yourself then. If you are busy with Allah now, you will be with Him then.
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To get what you love, you must first be patient with what you hate.
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Know, O beloved, that man was not created in jest or at random, but marvelously made and for some great end. Although he is not form everlasting, yet he lives for ever; and though his body is mean and earthly, yet his spirit is lofty and divine.
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Dear friend, Your heart is a polished mirror. You must wipe it dean of the veil of dust that has gathered upon it, because it is destined to reflect the light of divine secrets.
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Man’s nature is made up of four elements, which produce in him four attributes, namely, the beastly, the brutal, the satanic, and the divine. In man there is something of the pig, the dog, the devil, and the saint.
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It is sometimes said that we drink our religion with our mother’s milk.
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The soul should take care of the body, just as the pilgrim on his way to Makkah takes care of his camel; but if the pilgrim spends his whole time in feeding and adorning his camel, the caravan will leave him behind, and he will perish in the desert.
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You possess only whatever will not be lost in a ship wreck.
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If you do not prepare now for the Afterlife, then when will you do so?
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The hypocrite looks for faults; the believer looks for excuses.
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A human-being is not a human-being while his tendencies include self-indulgence, covetousness, temper and attacking other people.
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To completely trust in Allah is to be like a child who knows deeply that even if he does not call for the mother, the mother is totally aware of his condition and is looking after him.
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If the world had two gods, it would surely go to ruin-this is the first premise. Now it is known that it has not gone to ruin-this is the second premise. From these premises the conclusion must of necessity follow, that is, the denial of two gods.
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He who buries his head deep into a nosebag full of food cannot hope to see the invisible world.
AL-GHAZALI